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ŚLĄSKIE STUDIA HISTORYCZNO-TEOLOGICZNE



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szukane wyrażenie: "postmodernizm" | znaleziono 7 opisów(-y) | strona: 1 spośród: 1



autor: Drożdż, A.

tytuł: Współczesne negacje etyki chrześcijańskiej

Śląskie Studia Historyczno-Teologiczne 40,1 (2007) 65-80

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słowa kluczowe: etykamoralnośćpostmodernizm

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LA NEGAZIONE DELL'ETICA CRISTIANA NEL MONDO CONTEMPORANEO
L'autore riassume i problemi piu scottanti della cultura post-modernista. Innanzitutto tocca l'eredita ateistica del secolo scorso (sopratutto quella di Hobbes, Heidegger, Sartre e pensatore americano - Z. Bauman). Il fondamentale piano della negazione del cristiano si fonda intorno al problema della liberta umana. Il discorso sulla liberta ha uno spessore enorme, vastissimo, che tocca tutti gli ambiti dell'agire umano: dalla filosofia alla teologia, dalla psicologia alla politica, dalla morale alla religione.
La coscienza morale e la proprieta piu saliente e piu qualificante dell'essere umano: quella che distacca maggiormente l'uomo dagli animali, conferendogli il potere di essere l'artefice di se stesso. E una cosa interessante che nella cultura post-informatica si sviluppa il concetto della coscienza morale come "coscienza senza senso di colpa". Essa si presenta anche come l'esperienza senza responsabilita umana. Con tale esperienza nasce la pressione culturale verso la negazione dei valori cristiani. Nelle discussioni sulla liberta umana alcuni pensatori negano che l'uomo sia libero (cosi Spinoza, Schopenchauer, ecc.), altri affermano la totale liberta umana, senza limiti (cosi Hobbes, Nietzsche, Bauman, ecc). L'etica costruita sul questo piano antropologico si manifesta come "l'etica liberata dalle norme universali o l'etica permissiva".
L'autore presenta nel suo articolo la tesi sulle controversie culturali. Il modello della cultura secolarizzata e l'uomo "libero e bello". Nella cultura cristiana il modello e Gesu Cristo (Veritatis splendor). Egli non e soltanto il nostro Salvatore che con la sua passione, morte e risurrezione ci libera dal peccato e ci dona la grazia di Dio, perché possiamo partecipare alla vita divina, ma egli e anche il nostro modello etico. Tutti i misteri do Cristo costituiscono esempi per chi vuole seguire la sua condotta. Questo ultimo criterio si presenta come criterio personalistico per ogni uomo moralmente integrato.



autor: Kotkowska, E.

tytuł: Teolog fundamentalny wobec ataku Przypadku, Nieokreśloności, Prawdopodobieństwa, Dwuznaczności, Wieloznaczności?

Śląskie Studia Historyczno-Teologiczne 45,1 (2012) 53-64

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słowa kluczowe: postmodernizmnieładdialog

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Fundamental Theologian towards the Attack of Chance, Indeterminacy, Probability, Equivocation, Ambiguity?
Postmodernism presents the attitude of acceptance of Disorder, Chaos and Chance. Is there any possibility of dialogue with such an attitude? Postmodernism arises as a rebellion in borderline of philosophy and aesthetics. It is opposed to the present order. It is standing against Cartesian Cogito ergo sum and division of the res cogitans and res extensa. It is a cultural movement that does not yet have a final shape. It is still perceived as a process of transition from the old to the New Order. This lack of self-determination remains a concern and objection. Fundamental theology is a study of border-line and dialogue. It stands on the threshold and is obliged to recognize the human uneasiness about acceptance of the world around him. We need to ask ourselves: Why does man want to accept this Disorder?



autor: Malina, A.

tytuł: Najnowsze kanony (w) interpretacji początków chrześcijaństwa

Śląskie Studia Historyczno-Teologiczne 45,1 (2012) 65-83

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słowa kluczowe: hermeneutykakanon Bibliipostmodernizm

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Newest Canons of/in the Interpretation of the Origins of Christianity
The modern Biblical hermeneutics did not appreciate sufficiently the meaning of the canon for the interpretation of the texts within its limits. There were two dominant tendencies: one pointing toward to reconstruct oral and written traditions in their most primitive form and one extending the range of the fonts beyond the limits fixed by the canon. The postmodern critique has demonstrated that the supposed neutrality of these two kinds of approach is really only in appearance. Every text should be interpreted in the network of relationships with the group of other texts which is defined by the reader. The impossibility to ignore this perspective means that each interpretation involves the existence of a canon.



autor: Maliszewska, A.

tytuł: Feminizm a postmodernizm. Czy teologia feministyczna ma przyszłość? Zarys problematyki

Śląskie Studia Historyczno-Teologiczne 45,1 (2012) 84-93

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słowa kluczowe: feminizmpostmodernizmteologia feministycznateologia queer

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Feminism and Postmodernism. Does feminist Theology have a Future? Outline of Issues
In feminist theories and postmodern theories on human sexuality, we can observe the phenomenon of abandoning strict division of sex. The question therefore arises: is feminism, and thus feminist theology, which establishes this division, still has reason for being? What is the relation between feminism and postmodernism – seen as one rejecting any essentialist thinking? Are they mutually exclusive? In order to explore these issues, the article presents, at first, views of the authors who are known as representatives of postmodern feminism. Subsequently the article delineates views on sexuality presented by queer theory, which seem to achieve thoroughly the postmodern demands. At the end, authors make an attempt to answer, how feminism and feminist theology could be inspired by postmodern thought without losing their identity.



autor: Perzyński, A.

tytuł: Stare bukłaki i nowe wino. Intellectus fidei w ponowoczesnym świecie

Śląskie Studia Historyczno-Teologiczne 45,1 (2012) 43-52

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słowa kluczowe: postmodernizmmodernizmwiararozumprawda

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The Old Wineskins and New Wine. Intellectus fidei in the Postmodern World
In considering this question was raised about the possibility of a meeting of Christian thinking and postmodern thinking. Author’s interest in the problem of planes meeting intellectus fidei (‘strong reason’) of the postmodern, doubting in himself (‘weak reason’). It’s not just about the same ‘correct thinking’ or ‘purely rational’ reflection, it was also good, carrying the joy of practice. Article wants to show how the intellectus fidei is connected with both the revelation and postmodern culture leads to a new and fuller understanding of reality.



autor: Werbick, J.

tytuł: Die wissenschaftstheoretische Herausforderung der Theologie durch die Postmoderne / Teologia wobec naukowo-teoretycznych wyzwań ze strony postmodernizmu

Śląskie Studia Historyczno-Teologiczne 45,1 (2012) 5-21

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słowa kluczowe: postmodernizmteologia fundamentalnaRorty, RichardVattimo, Gianni

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From the perspective of postmodernity, theology encounters challenges which are centered around its argument for the existence of truth and its claim that truth is the subject of theological cognition. After G. Vattimo, postmodernity can be characterized as a ‘weak thought’ and ‘weak being’. Against the easy criticism of postmodern nihilism, staged from the site of a theological position, Vattimo suggests that ‘weak thought’ is appropriate of the christian belief in the kenosis of God, but he also upholds the conviction of the commitment to the truth in the process of interpretation. In the context of G. Vattimo’s philosophical exploration and in analysis of the views of R. Rorty, the article seeks to claim that religious witness, devoid of ‘strong metaphysics’, can express its rationality by ‘sensible service’, which protects one’s neighbor against stripping him or her of dignity by free play of forces, resulting from postmodern reduction of ethos in favor of pragmatism.



autor: Woźniak, R.J.

tytuł: Przypomnienia: teologia i postmodernizm. Prolegomena dialogu teologii chrześcijańskiej z postmodernizmem

Śląskie Studia Historyczno-Teologiczne 45,1 (2012) 22-42

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słowa kluczowe: teologiapostmodernizmmetodadialogmetafizyka

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Reminder: Theology and Postmodernism Prolegomena to the Dialogue of Christian theology with Postmodernism
‘Every theology has its time and vice versa’. Christian theology is highly contextual reality, both geographically and chronologically. The tradition remains forever alive in statu nascendi. For this reason, there is no philosophical era which is not appropriate to be the partner of dialogue with theology. Theology has enormous potential to liberate human thinking. That’s why I take the issue of possible relationships between christian theology and the ‘weak’ philosophy of postmodernism as a subject of present article. I think it would be a great historical mistake on the part of theology to reject totally the possibility of dialogue with some of the streams of postmodern philosophy. In this article I present some principia, which should be respected in dialogue between theology and postmodernism. I attempt to highlight some real chances of theology in the meeting with postmodernism. these chances are visible particularly in the sphere of theological epistemology, in the issue of metaphysics and its relevance for theology and in the theological methodology.



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