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ŚLĄSKIE STUDIA HISTORYCZNO-TEOLOGICZNE



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szukane wyrażenie: "teologia patrystyczna" | znaleziono 8 opisów(-y) | strona: 1 spośród: 1



autor: Abucewicz, K.

tytuł: Paths of quartodeciman Pascha in the letters of Ignatius of Antioch

Śląskie Studia Historyczno-Teologiczne 47,2 (2014) 267-279

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słowa kluczowe: Ignacy AntiocheńskikwartodecymaniePaschateologia patrystyczna

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Presumably the Church has been celebrating the Paschal Mystery from the beginning of its presence. However the oldest paschal celebration of the Church that is known to us from the early Christian writings is the one proliferated in the second century in Asia Minor. It was based on quartodeciman theology. We may take closer look at that paschal experience mainly thanks to the two paschal homilies: of Melito of Sardis and Pseudo-Hippolytus. Yet, there is another source that exhibits similarity to the two documents and, although underestimated in the modern researches, provides valid view on quartodeciman perception. Moreover, it appears to be predecessor of the both, hence could serve as pattern to certain extent. The referred source is the set of seven letters of Ignatius of Antioch that are dated on the beginning of the second century. Created in the climate of persecution the letters reveal distinctive features of the quartodeciman theology. And it is evidently the theology in which Ignatius has been brought up. What is significant is that the theology appears to be already developed. Ignatius seems to be applying it with deep sense and understanding, like the one who has been nurtured in it. This may mean that the roots of quartodeciman theology go back further. Question is where to.



autor: Abucewicz, K.

tytuł: Problem początków chrześcijańskiej mistyki w świetle współczesnych badań

Śląskie Studia Historyczno-Teologiczne 49,2 (2016) 332-355

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słowa kluczowe: mistykateologia patrystyczna

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Problem of the Origins of Christian Mysticism in the Light of Modern Research
Although the Christian mysticism went over the past century throughout abundant literature, it is difficult to find a work that is taking up this issue in a holistic manner and trying to capture the phenomenon in its entirety. A particular scarcity remains with regard to the origins of Christian mysticism. Four works, translated in recent decades into Polish, while undertaking the issues related to the early Christian mysticism, make significant omissions and narrowings in this area. They place the origins of Christian mysticism around Origen and combine them intellectually and spiritually with Greek influence. These works, marked with otherwise known names in the field of patristics in the international arena, are widely studied, and having gained considerable popularity and importance especially in the lecture at many Polish universities they imposed to some extent their perspective in contemporary research, as well as in the study and teaching.



autor: Kamczyk, W.

tytuł: Patrystyka w „Śląskich Studiach Historyczno-Teologicznych” (1968–2016)

Śląskie Studia Historyczno-Teologiczne 50,2 (2017) 374-383

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słowa kluczowe: Śląskie Studia Historyczno-Teologiczneteologia patrystyczna


autor: Kucz, A.M.

tytuł: Krytyka antropomorfizmu pogańskiego w Adversus Nationes Arnobiusza

Śląskie Studia Historyczno-Teologiczne 42,1 (2009) 65-71

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słowa kluczowe: historia teologiiteologia patrystycznaArnobiuszapologiaantropomorfizm

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DE PAGANARUM ANTROPOMORPHISMO IN OPERA ADVERSUS NATIONES AB ARNOBIO CASTIGATO
Argumentum
Summa ratio argumenti scripti ad formam deitatis spectat, quae in imagine pagana infuscatum anthropomorphismi, negatum ab Arnobio, distincte habet. Omnis eius loci quaestio theologiae atque philosophiae propria, non solum in opera Arnobii Adversus Nationes continetur, sed etiam a Xenophane, Platone, Cicerone totaque philosophorum familia tractatus uberrime. Magno atque resoluto omnium formarum paganarum iudicio quae attinentes ad cultum deis dandum sunt, neophita de Sicca Veneria theologus negativus, non habens argumentum ultimum considerationes omnes in ea quaestione finiens esse videtur.



autor: Myszor, W.

tytuł: Tysiąc lat panowania Chrystusa na ziemi. Millenaryzm w ujęciu Ireneusza z Lyonu (Adversus haereses V,30,4-36,3)

Śląskie Studia Historyczno-Teologiczne 33 (2000) 5-24

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słowa kluczowe: patrologiahistoria teologiiteologia patrystycznaIreneusz z Lyonumillenaryzm

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TAUSENDJÄHRIGE HERRSCHAFT CHRISTI. ZUM CHILIASMUS BEI IRENÄUS VON LYON
Zusammenfassung
Die chiliastische Erwartungen des tausendjährigen Reiches Christi war bei Irenäus (Adversus haereses V3 30,4-36,3) von der kleinasiatischen Tradition der Presbytern aufgenommen. Das Weltwochenschema machte aus den sechs Schöpfungstagen sechs Tausend Jahre Weltgeschichte wobei der siebte Tag wird zum kommenden 1000-jährigen Reich der Herrschaft Christi. An Anfang dieser Herrschaft kommt zur Auferstehung der Gerechten und zur ihrer Berufung in das tausenjährige Friedensreich. Bei Irenäus haben diese chiliastische Vorstellungen eine starke antignostische Fassung. Die Übersetzung ins Polnisch Adversus haereses V, 30,4-36,3 wird dem Aufsatz angeschlossen.



autor: Myszor, W.

tytuł: Leon Wielki wobec manicheizmu [Leon Wielki, Epistulae: 7, 8 i 15 CPL 1656; Turribius Asturicensis, Epistula ad Idacium CPL 564]

Śląskie Studia Historyczno-Teologiczne 49,2 (2016) 283-301

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słowa kluczowe: Leon Wielkimanicheizmteologia patrystyczna

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Leo the Great with Regard to Manichaeism [Leo the Great, Epistulae: 7, 8 i 15 CPL 1656; Turribius]
The article includes an introduction to the Polish translation of Letter 7,8 and 15 of Leo the Great (pope from 440 to 461) and a supplement to the Polish translation of Turibius of Astorga’s letter to the bishops of Galatia concerning Manichaeism and Priscillianism. The first Polish translation of these sources reveals new, for the 5th century, tactics of the Catholic Church fight against Manichaeism, with not only theological arguments, but also with an appeal to the help of the state (the whole Letter 8 is a copy of a proper rescript of the emperor Theodosius and Valentinian on Manichaeism). Letters of Leo the Great and Turibius of Astorga reveal also some gaps in theological knowledge of the Latin bishops, who probably did not notice the danger of false spirituality and religious life spread by “asceticism” of Manichaeism.



autor: Słomka, J.

tytuł: Marcelego z Ancyry interpretacja Prz 8,22-30

Śląskie Studia Historyczno-Teologiczne 44,1 (2011) 38-44

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słowa kluczowe: teologia patrystycznaMarceli z AncyryIV wiekegzegeza patrystycznaarianizmKsięga Przysłów

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Interpretation of Prov 8:22-30 by Marcellus of Ancyra. Summary
Prov 8:22-30 is one of the key Bible texts for the Arian controversy. The words “made” and “begets”, used for describing the origin of Wisdom in the Septuagint, became a significant argument for the theory of the creation of the Logos in Arius’ doctrine. According to Arius, the text refers to the fact that Logos was begotten or, in other words, created before the creation of the world. In his polemic with Arius, Athanasius made a difference between the meanings of the two words: according to him, “begets” referred to the Logos being born of God before the ages, while the word “created” referred to the Incarnation. Marcellus, an anti-Arian polemist and Athanasius’ follower, took a different route.
He claimed that both words had an identical meaning, however, they did not refer to the pre-eternal birth – creation, but to the moment of the Incarnation, the creation of the body the Logos took on. Marcellus did not acknowledge the concept of birth from God, and that assumption led him to apply some elements of Origen’s allegorical exegesis in his own exegesis of the discussed text, though he considered Origen as a major heretic.



autor: Uciecha, A.

tytuł: Adam i Ewa we wschodnio-syryjskiej egzegezie Iszodada z Merw (Rdz 2,21-24). Stan badań, komentarz i przekład

Śląskie Studia Historyczno-Teologiczne 49,2 (2016) 302-310

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słowa kluczowe: Iszodad z Merwegzegeza nestoriańskateologia patrystyczna

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Adam and Eve in the East-Syriac Exegetical Tradition of Ishodad of Merv (Gen 2,21-24). Studies, Commentary and Translation
In his commentary on Genesis, Ishodad of Merv, while following the practice commonly used in the 8th and 9th century, adapts and compiles various exegetical texts. The work of this bishop and theologian, regarded by Nestorians as one of the most prominent, includes the fragments of the earlier studies of Syrian and Greek exegetes, especially those of Theodore of Mopsuestia, Ephrem the Syrian, Henana of Adiabene (+610), Dadisho Qatraya (7th century), Basil of Caesarea and John Chrysostom. Ishodad also uses Jewish exegesis of the time. His positive view of anthropological and social position of a woman is relative: Eve is no longer Adam’s slave, yet she does not have such authority as he does. She is and will remain only half of a man. They both constitute a whole, and to create such a whole, one needs the other.



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