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Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ



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szukane wyrażenie: Ewangelia Łukasza | znaleziono 9 opisów(-y) | strona: 1 spośród: 1



autor: Kochel, J.

tytuł: Katecheza narracyjna o Miłosierdziu Bożym w Ewangelii św. Łukasza

Studia Pastoralne 3 (2007) 133-142

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słowa kluczowe: katecheza narracyjnaopowiadanieprzypowieści ewangelicznemiłosierdzie

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LA CATECHESI NARRATIVA SULLA MISERICORDIA DI DIO SECONDO IL VANGELO DI LUCA
Il racconto nella catechesi svolge alcune funzioni didattiche: risveglia l'interessamento degli alunni, crea legame con la storia e con le fondamentali esperienze umane, facilita le decisioni personali, aiuta a ricordare le verita della fede appena conosciute, stimola la mente, la fantasia, il cuore; da origine a nuove relazioni, aiuta a superare le divisioni e distrugge il "guscio" dell' isolamento. La narrazione e la via principale dell'educazione religiosa. Non e pero una comune "riproduzione" degli eventi (funzione informativa), ma e una partecipazione nella formazione della vita dell'ascoltatore o del lettore (funzione pedagogica). Quando diventa un racconto della vita, della morte e della risurrezione di Gesu, richiama le sensazioni, i valori, le scelte e gli atteggiamenti della vita e causa una trasformazione nel modo di sentire, capire e ragionare: una "conversione" (cf. Ef 4,23). Allora acquista un significato religioso.



autor: Kozyra, J.

tytuł: Jezus Chrystus – Pierworodny w historii dzieciństwa według Łukasza

Studia Pastoralne 10 (2014) 173-191

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słowa kluczowe: Ewangelia Łukaszateologia biblijnaJezus Chrystus

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JESUS CHRIST THE FIRST BORN IN THE HISTORY OF CHILDHOOD ACC. TO THE GOSPEL OF ST. LUKE
Summary
The main theme: Jesus Christ The Primogenital as it appeares in the gospel of St. Luke touches the historical and theological problem. As it stands in the Gospels, history is a servant of theology. Very often talking about the history of Jesus’ childhood it is treated as the Gospel of childhood. In the childhood story of St. Luke’s Gospel 1–2 an important role plays the title Prototokos-Primogenital. It brings to our attention, who Jesus was at hist childhood, shows His place in the history of salvation, shows His relation to God and people. St. Luke presents it in two childhood stories: in chapter 2.1-7 about the birth of Jesus in Betlehem, and in chapter 2.22-24 at the presentation in Jerusalem. In the presentation of this theme firstly was stressed the theological point in the Gospel of St. Luke. The historical facts in the childhood stories are: the census, the place of birth of Jesus, His jewish identity- the circumcision, the giving of the name, the offering at the temple and the pilgrimage to Jerusalem. Further on the narrative goes to the birth in Betlehem, the presentatio at the Temple as a First-Born in the context of verses Luke 1–2. Then follows the christological title Prototokos. This title has been presented as well in the tradition of the Apostolic teaching in the New Testament (Rom. 8.29; Col. 1.15, 18; Rev.1.5 and Heb. 1.6) where this title more than others characterises Jesus Christ as posessing the unity of intentional salvific God’s Will and He posesses it from the beginning of His incarnation, throughout Hist birth, His offering in the Temple, He is indeed the Primogenital of all creation, permanently subordinate to His Fathers Will. In reality and historically He entered our human world.



autor: Kozyra, J.

tytuł: Duch Święty w życiu Jezusa według Ewangelii św. Jana

Studia Pastoralne 14 (2018) 498-521

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słowa kluczowe: Ewangelia JanaDuch Święty

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The Holy Spirit in the Life of Jesus according to the Gospel of St. John



autor: Kudasiewicz, J.

tytuł: Eucharystia pokarmem ludzi utrudzonych w drodze (J 6,51-70)

Studia Pastoralne 1 (2005) 227-232

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słowa kluczowe: EucharystiaEwangelia Janapobożność eucharystyczna

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EUCHARISTIE - NAHRUNG FÜR ERSCHÖPFTE MENSCHEN AUF IHREM WEG



autor: Malina, A.

tytuł: Dobra Nowina pomimo złych wieści (Mk 14,1-11)

Studia Pastoralne 7 (2011) 386-397

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słowa kluczowe: biblistykaEwangelia Markaanaliza narracyjnauczniowie Jezusa

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THE GOOD NEWS DESPITE BAD NEWS (MARK 14:1-11).
Summary
The subject of the study of the anointing at Bethany narrative (Mark 14:3-9), which is placed between two scenes depicting actions against Jesus: the conspiracy of the chief priests and scribes (Mk 14:1-2) as well as the departure of Judas to the chief priests (Mark 14:10-11). This inclusion belongs to a type of literary device which occurs frequently in the Gospel of Mark: an ongoing story is interrupted by another and is continued and completed once the middle story ends. The chief priests and scribes, who act as initiators and promoters of actions against Jesus, are joined by one of the Twelve. The contrast to these activities is not a people full of admiration for His teaching, but the actions of the woman in Bethany. In this way, her act becomes the content of the Good News proclaimed in spite of bad news about the role of His external and internal enemies. In all circumstances the disciple is called to follow the example of total and unconditional commitment to the Lord, which is presented as a memento for the addressees of the Gospel.



autor: Malina, A.

tytuł: Pieśń i przypowieść o winnicy (Iz 5,1-7; Mk 12,1-12)

Studia Pastoralne 14 (2018) 224-238

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słowa kluczowe: Ewangelia Markateologia biblijna

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The Song and the Parable of the Vineyard (Is 5:1-7; Mk 12:1-12)
Summary
The parable of the vineyard (Mk 12,1-12) is an image of God’s dealing with His people. This image is well known form the Old Testament texts, especially from Isaiah’s song (Is 5,1-7). The paper is aimed at investigating the both similarities and differences between the prophetic text and Jesus’ parable. The parallels can be seen in the use of metaphorical language, figures of speech and rhetorical devices. However, Jesus’ parable does not develop in the same way the image present in Isaiah’s song. According to the prophetic text it is the vineyard, which is failed; according to the Gospel the tenants. In Isaiah the vineyard is destroyed, but in the parable it is delivered to new tenants. Isaiah’s message is about God’s punishment of His people, which is definitive; Jesus’ teaching brings hope for God’s salvation in the resurrection of His Son.



autor: Myszor, W.

tytuł: Ewangelia prawdy (NHC I,3) – gnostycka homilia?

Studia Pastoralne 7 (2011) 218-223

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słowa kluczowe: homiliapatrologiagnozawalentynianie

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GOSPEL OF TRUTH (NHC I, 3) – A GNOSTIC HOMILY?
Summary
The Gospel is portraying truths in many decimal places of the spot height of the recited work. There are returns addressed to listeners, in the second person of the plural. Contents gnostic of work: incentives and cautions without gnostic show the mythology to initiation character of the homily.



autor: Szymański, F.P.

tytuł: Perykopa Łk 10,38-42 w przepowiadaniu

Studia Pastoralne 7 (2011) 512-523

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słowa kluczowe: homiletykaEwangelia Łukaszaprzepowiadanie homilijne

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PERICOPES OF LUKE 10:38-42 IN PREACHING



autor: Witko, K.

tytuł: Uwierzyć w drugiego, a nie wiedzieć o drugim. Medytacja biblijna nad podstawami wychowania do chrześcijańskiej egzystencji w oparciu o Mateuszową przypowieść o talentach (Mt 25,14–30)

Studia Pastoralne 13 (2017) 276-288

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słowa kluczowe: wychowanieEwangelia Mateusza

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To believe in the other, not to know about the other. A biblical meditation on the basis of education to Christian existence based on Mathew’s parable of the talents (Mathew 25,14-30)



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