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Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ



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autor: Drożdż, A.

tytuł: „Wszystkie Boże przykazania są prawdą”

Studia Pastoralne 14 (2018) 303-320

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słowa kluczowe: Dekalogteologia moralna

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“All God’s Commandments are true”
Summary
We are living in a multi-standard culture. These are usually legal provisions. The number of bureaucratic regulations is also great. Each institution is created by numerous legislation processes. There are also, known for centuries, moral norms. Each type of morality has its own structure of norms and behaviour principles. Since the end of the 19th century situational ethics and moral relativism have been spreading in the western culture. It questions the existence of universal and commonly applicable moral norms. The God’s commandments (Decalogue) are particularly negated. It is often said about selective obeying the Ten Commandments. That is why it is urgently needed to remind the binding power of The Commandments. Of course, the Ten Commandments should be interpreted in the context of the New Testament. Today, at the core of this interpretation, there lies a christological criterion. It means that all of the Ten Commandments (lex naturalis, Decalogue, lex evangelica) are being fulfilled in the two Great Commandments of the love of God and neighbour. A visible example of not complying with the Commandments is the culture of death that exists nowadays. It is a sign of not only atheism but also the destruction of humanity.



autor: Dziadosz, D.

tytuł: Religijny i społeczny status kobiet w tradycjach o Abrahamie (Rdz 11,27–25,18)

Studia Pastoralne 7 (2011) 351-367

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słowa kluczowe: biblistykaStary TestamentAbrahamkobietaSaraHagar

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RELIGIOUS AND SOCIAL STATUS OF WOMEN IN THE STORY OF ABRAHAM (GEN 11:27–25:18).
Summary
Abraham is the link figure throughout these narratives, but in several of the individual stories he is in the background, with the main focus being on another, whether Sarah, Hagar, Lot, Lot’s wife and daughters, Abraham’s servant or Rebekah. These narratives leave the reader in no doubt about the key part played by women in Israel’s early history. The writer is certainly aware of women’s interests and concerns and seems to be making a conscious effort to make sure that these interests and concerns are brought out within the text. There are a number of occasions where the account, although not always the characters it portrays, indicates an understanding of and attitude toward women that does not reflect the worldview of the society depicted. Sarai is introduced alongside Abram in Genesis 11, and although God’s call and God’s promises are described as coming to Abram, it is clear that Sarai was with him from the beginning to the end.



autor: Kozyra, J.

tytuł: Jezus Chrystus – Pierworodny w historii dzieciństwa według Łukasza

Studia Pastoralne 10 (2014) 173-191

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słowa kluczowe: Ewangelia Łukaszateologia biblijnaJezus Chrystus

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JESUS CHRIST THE FIRST BORN IN THE HISTORY OF CHILDHOOD ACC. TO THE GOSPEL OF ST. LUKE
Summary
The main theme: Jesus Christ The Primogenital as it appeares in the gospel of St. Luke touches the historical and theological problem. As it stands in the Gospels, history is a servant of theology. Very often talking about the history of Jesus’ childhood it is treated as the Gospel of childhood. In the childhood story of St. Luke’s Gospel 1–2 an important role plays the title Prototokos-Primogenital. It brings to our attention, who Jesus was at hist childhood, shows His place in the history of salvation, shows His relation to God and people. St. Luke presents it in two childhood stories: in chapter 2.1-7 about the birth of Jesus in Betlehem, and in chapter 2.22-24 at the presentation in Jerusalem. In the presentation of this theme firstly was stressed the theological point in the Gospel of St. Luke. The historical facts in the childhood stories are: the census, the place of birth of Jesus, His jewish identity- the circumcision, the giving of the name, the offering at the temple and the pilgrimage to Jerusalem. Further on the narrative goes to the birth in Betlehem, the presentatio at the Temple as a First-Born in the context of verses Luke 1–2. Then follows the christological title Prototokos. This title has been presented as well in the tradition of the Apostolic teaching in the New Testament (Rom. 8.29; Col. 1.15, 18; Rev.1.5 and Heb. 1.6) where this title more than others characterises Jesus Christ as posessing the unity of intentional salvific God’s Will and He posesses it from the beginning of His incarnation, throughout Hist birth, His offering in the Temple, He is indeed the Primogenital of all creation, permanently subordinate to His Fathers Will. In reality and historically He entered our human world.



autor: Kuźnik, B.

tytuł: Estetyka literacka w siódmym wydaniu Nowego Testamentu w przekładzie ks. Eugeniusza Dąbrowskiego na podstawie leksemów, wyrażeń i fraz wybranych z czterech Ewangelii

Studia Pastoralne 12 (2016) 131-145

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słowa kluczowe: tłumaczenia Bibliiewangeliearchaizm

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The literary aesthetics in the seventh edition of the New Testament translated by Rev. Eugeniusz Dąbrowski on the basis of lexemes, expressions and phrases selected from the four Gospels
Summary
The New Testament translated by Rev. Eugeniusz Dąbrowski, professor at the Catholic University of Lublin, is a part of the canon of Polish translations of the Bible. This is a translation from Latin version by St. Hieronymus, just as the first Polish translation of the Bible, also from Vulgate, by Father Jakub Wujek. The intention of D ąbrowski was primarily a pastoral one. He wanted to make the reader enter into a relationship with Christ and the authors of the biblical texts through reading the Bible. Therefore the translator’s priority was, on the one hand, to maintain a language available for the then contemporary postwar generation, and on the other to use a linguistic aesthetics that conveys a particularities of the sacral language and remain free of colloquial forms. That is why the translation seems to be the resultant of the archaic translation by Wujek and the more contemporary translation by the Benedictines of Tyniec Abbey. Comparison of fragments of the translation by Dąbrowski with the said translations and shows the translator’s struggles to keep communicativeness of the text and its sacral character at the same time. For this reason the analysed translation becomes a part of a constantly up-to-date discussion of linguists concerning decisions of translators of the biblical texts. Each new decade and generation they face the task to keep both clarity and sacred character of the text.



autor: Malina, A.

tytuł: Pieśń i przypowieść o winnicy (Iz 5,1-7; Mk 12,1-12)

Studia Pastoralne 14 (2018) 224-238

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słowa kluczowe: Ewangelia Markateologia biblijna

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The Song and the Parable of the Vineyard (Is 5:1-7; Mk 12:1-12)
Summary
The parable of the vineyard (Mk 12,1-12) is an image of God’s dealing with His people. This image is well known form the Old Testament texts, especially from Isaiah’s song (Is 5,1-7). The paper is aimed at investigating the both similarities and differences between the prophetic text and Jesus’ parable. The parallels can be seen in the use of metaphorical language, figures of speech and rhetorical devices. However, Jesus’ parable does not develop in the same way the image present in Isaiah’s song. According to the prophetic text it is the vineyard, which is failed; according to the Gospel the tenants. In Isaiah the vineyard is destroyed, but in the parable it is delivered to new tenants. Isaiah’s message is about God’s punishment of His people, which is definitive; Jesus’ teaching brings hope for God’s salvation in the resurrection of His Son.



autor: Misztal, W.

tytuł: Spotkania z naturą: przeszkoda czy pomoc w komunii z Bogiem?

Studia Pastoralne 1 (2005) 189-205

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słowa kluczowe: Ciesielski, Jerzyteologia pastoralnaobecność Boga w stworzeniustworzenie

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LES RENCONTRES AVEC LA NATURE: L'OBSTACLE OU L'AIDE A' LA COMMUNION AVEC DIEU?
Il n'est pas difficile d'observer que, dans sa diversité, la rencontre avec la nature peut influencer l'homme d'une manie're positive ou négative. Du point de vue de la théologie chrétienne, de l'expérience spirituelle chrétienne, du christianisme comme tel on aperçoit la nature comme un milieu donné a' l'homme ou', de son choix, Dieu est présent et réalise son oeuvre de création - salut. Aujourd'hui l'humanité est de plus en plus consciente de ses multiples relations avec le monde naturel. Dans ce contexte il faut approfondir la question suivante: nature constitue aussi le cadre pour les relations de l'homme avec Dieu. En ce qui concerne le christianisme déja' le Nouveau Testament fait connaître, en rappelant par ex. la vie et l'enseignement du Christ, le rôle positif et principal de la rencontre avec la nature dans l'śuvre du salut.



autor: Ostrowski, M.

tytuł: Jan Paweł II o świętej przestrzeni pielgrzymowania

Studia Pastoralne 2 (2006) 135-144

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słowa kluczowe: Jan Paweł IIpielgrzymowanie

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JOHN PAUL II ON THE SACRED SPACE OF PILGRIMAGE
Every pilgrimage is a unique religious act happening in the space between a permanent dwelling place and a sanctuary. The author analyses a letter by John Paul II "On pilgrimage to the places related to the history of redemption" published in the context of the Great Jubilee 2000, as well as several other papal documents in which the theology of space is developed. He also refers to the biblical texts of the Old and New Testament. The Son of God accepted a human body, and this took place in a specific geographical space which was charged by God's very presence. These places are witnesses to the redemptive acts. They are also places where God wishes to bless His people with extraordinary grace. They are sanctuaries, temples consecrated in a ceremonious way, places of apparitions and mira-cles approved by the Church. For centuries men experience a strong desire to "see God's face" in a visible dimension. Guided by faith people discover God's presence in certain places and decide to go on a pilgrimage to experience God's closeness and receive His grace. The ministry should provide support in people's trials to get closer to God during pilgrimages by emphasising signs allowing to discover the presence of the Holy One as well as by an adequate catechesis that provides initiation into appropriate contemplation of symbols.



autor: Prasał, A.

tytuł: Działalność duszpasterska i muzyczna ks. Roberta Gajdy na ziemi kłodzkiej

Studia Pastoralne 14 (2018) 157-170

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słowa kluczowe: Gajda, Robertmuzykaduszpasterstwobiogram

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The pastoral and musical activities of Father Robert Gajda in Kłodzko land
Summary
The article deals with the activities of Father Robert Gajda (1890–1952) in Kłodzko land in the years 1917–1924. It is based on heretofore unknown source materials from the priest’s personal file in the record office of the former Grand Deanery of Kłodzko as well as mentions in the local press. Father Gajda started his pastoral activities in the county of Kłodzko in mid-1917, when he became chaplain in Ludwikowice Kłodzkie. There he gained a reputation as a zealous priest loved by his parishioners. In the years 1919–1924 he was chaplain in Stary Wielisław, where he combined his priestly duties with academic studies at the Silesian Conservatory in Wrocław as well as activities as a composer. He created 16 of his first works in Stary Wielisław, the most well-known among them being Missa ”Regina pacis” . Those works were mostly performed in Stary Wielisław, but also in Kłodzko and Lądek-Zdrój. Father Gajda also created an arrangement for choir and orchestra to be performed at the mystery plays of the Lord’s Passion in Gorzanów in 1922. He was also involved in the activities of the Cecilian Society of the County of Kłodzko.



autor: Słomka, J.

tytuł: Krytyka żydów w najstarszych pismach chrześcijańskich tradycji antiocheńskiej i azjatyckiej

Studia Pastoralne 10 (2014) 396-404

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słowa kluczowe: DidacheIgnacy AntiocheńskiMeliton z Sardesżydzi

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CRITICISM OF JEWS IN THE EARLY CHRISTIAN WRITINGS OF THE ANTIOCHIAN AND ASIAN TRADITIONS
Summary
The article deals with three Christian writings which originated in Antioch and Asia at the end of the 1st and the first half of the 2nd century, namely Didache, the Letters of Ignatius of Antioch and the Paschal Homily of Melito of Sardis. The first two include only short, marginal paragraphs criticising the Jews. The Paschal Homily, on the other hand, devotes a long, carefully composed passage to their criticism, or more precisely, accusation. It is placed in the text after the presentation of the history of sin, slavery and liberation offered to us by Christ through His death. The passage starts with an accusation against Israel for killing Jesus. The Jews killed Him because they had not recognised God, their Saviour. Then Melito revisits the history of Israel as described in the Old Testament, demonstrating that, from the very beginning, the Jews had been ungrateful and unable to recognise their God. As a result, they deserved their punishment. Though Melito does not mention it directly, it is highly probable that he regards the destruction of Jerusalem and the expulsion of the Jews in 135 AD as their punishment and the sign of their rejection by God. The entire Homily is based on the typological interpretation of the Scripture and demonstrates the author’s excellent knowledge of the Old Testament. The combination of such a violent accusation and such good knowledge of the Jewish tradition, in the context of what we know about the social relations in 2nd century Sardis, suggests that the church in Sardis was dominated by Christians who previously were proselytes.



autor: Wilk, J.

tytuł: Strategia grzechu według Rdz 4,6-7

Studia Pastoralne 10 (2014) 192-199

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słowa kluczowe: teologia biblijnaKsięga Rodzajugrzech

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THE STRATEGY OF SIN ACCORDING TO THE BOOK OF GENESIS 4:6-7
Summary
This article, analysing the Book of Genesis 4:6-7, describes the process of growth of the human weakness to sin. Earlier, objectionable behaviour prepares the ground for temptation to heavy sin. It is a process that takes on its intensity and strength and which gradually shows the Man the way to evil. Sin, and more precisely the temptation to sin is patient and as in the description of conversation between God and Cain, it stands by the door to person’s heart (will). In attribution of Man is the decision of opening the door (acceptance on evil).
The text Gen 4:6-7 that can be an (later?) attempt to solve this tragic ending of the story about Cain and Abel (Gen 4:1-16), was given to a contextual analysis. Next, there was made a syntactic and semantic study over the formula hatthat rowec, being the example of connecting the grammatical anomaly with an unusual as for the Old Testament terminology. The last part of the article is the discussion the theological and psychological meaning of Gen 4:6-7.



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