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Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ



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szukane wyrażenie: celebracja Eucharystii | znaleziono 10 opisów(-y) | strona: 1 spośród: 1



autor: Biela, B.

tytuł: Eucharistic gathering as the heart of celebrating „the eighth day” in a parish

Studia Pastoralne 8 (2012) 184-195

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słowa kluczowe: celebracja Eucharystiiparafiaświętowanieteologia pastoralna

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EUCHARISTIC GATHERING AS THE HEART OF CELEBRATING „THE EIGHTH DAY” IN A PARISH
Summary
It is true that in free Poland Sunday became relativized. More and more Poles spend this holy day in new „temples of consumption” which are supermarkets. Hundreds of thousands of people are forced to work. It is sad that the apostolic letter of the pope, Dies Domini, in which John Paul II appealed for respecting Sunday did not trigger any legal repercussions in Poland. In view of desacralised time and a lack of a deeper understanding of the meaning of Sunday as the day of celebration, one can see a necessity of a permanent upbringing to celebrating Sunday.
The Eucharist is, in a sense, the aim of a religious life because from the Christian perspective the purpose of life is getting involved in God’s redemptive plans. Their pivotal point is Jesus Christ and His Passover mystery which is constantly being personalised in the Church. It is done especially in a Eucharistic gathering thanks to which people get unified with Christ in the word and the sacrament and with one another. In this way it is the Eucharist where the community with God and among people becomes real and gets deepened. This type of a communion is the purpose of the whole history of salvation. Of course in the eschatological perspective it is also the source towards the purpose since this is the sign pointing at the ultimate community which will get realised at the end of the history of salvation. Being the source, however, it already includes its own purpose to which it is supposed to lead.
In view of the above it seems that both in teaching and upbringing the link between Sunday and what can be called „the theology of the eighth day” is insufficiently emphasised. For Sunday, as John Paul II emphasises in Dies Domini: “is not only the first day, it is also „the eighth day”, set within the sevenfold succession of days in a unique and transcendent position which evokes not only the beginning of time, but also its end in „the age to come”. [...] Sunday symbolizes that truly singular day which will follow the present time, the day without end which will know neither evening nor morning, the imperishable age which will never grow old; Sunday is the ceaseless foretelling of life without end which renews the hope of Christians and encourages them on their way (No. 26).“
On the other hand eschatological dimension of the Eucharist, emphasised by the theology of the eighth day, expresses the very nature of a Christian existence on the earth. It is a privileged moment in which the Church experiences itself as „the pilgrim”. The Mass stimulates Christians to live in an eschatological way, as pilgrims, with their eyes and hearts turned upwards. Therefore the Sunday Eucharist should be a real celebration. Theology of the eighth day may be reflected concretely in the pastoral practice of a parish community. For the world does not need a parish in which you can find all sorts of convenient facilities, actions and entertainment which are produced and distributed by the world, but the place of a pilgrimage and joy. The place where one can experience the presence of the Holy Spirit and where someone coming for the first time is forced to notice something else and shout like those who were entering the first Christian communities Truly God is among you! (1 Co 14:25).



autor: Biela, B.

tytuł: Metodologia krzewienia duchowości Komunii w świetle Novo millennio inneunte i listu Jana Pawła II do kapłanów na Wielki Czwartek 2005 Słowa ustanowienia Eucharystii „formułą życia”

Studia Pastoralne 15 (2019) 274-288

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słowa kluczowe: Novo millennio inneunteJan Paweł IIteologia pastoralnakomunia

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Methodology of promoting the Spirituality of Communion in the Light of “Novo millennio ineunta” and the letter of John Paul II to priests for Holy Thursday 2005, “A Formula of Consecration: A ‘Formula of life’”
Summary
At the close of the Great Jubilee of the Year 2000 in his letter Novo millennio ineunte John Paul II pointed at pastoral priorities and paths to follow (compare: NMI 29-41) to make the Church the home and the school of communion. He issued a strong warning against the temptation of activism: “Before making prac-tical plans, we need to promote a spirituality of communion […]. Let us have no illusions: unless we follow this spiritual path, external structures of communion will serve very little purpose. They would become mechanisms without a soul, ‘masks’ of communion rather than its means of expression and growth” (NMI 43). It follows that promoting the spirituality of communion should be “the guiding principle of education wherever individuals and Christians are formed, wherev¬er ministers of the altar, consecrated persons, and pastoral workers are trained, wherever families and communities are being built up” (NMI 43). According to the pastoral priorities defined by the Pope, the perspective of sainthood can be related to the attitude of “believing”; the priority of prayer can be associated with “remembering”; the sacrament of reconciliation with “forgiving”; listening to the word of God with “receiving”; Eucharist with “giving thanks”; the priority of grace with “giving”; preaching the word of God with “going out”. Similarly, following the suggestion made by John Paul II, a tool to implement the spirituality of com¬munion can be “a formula of life” hidden in the words of the consecration: “to take bread in one’s hand” is to let the Holy Spirit lead us especially in prayer; “saying the blessing” means to listen; “broke” means to be purified; “giving bread away” means to evangelize; “this is my Body” means to create communion; “take this, all of you, and eat of it” means to spread mercy; “do this in memory of me” means to love by the love of Christ and in the power of the Spirit of God. Following the said attitudes, we have become promoters of the spirituality of communion on the basis of which we are able “to make the Church the home and the school of communion” (NMI 43).



autor: Dziekoński, S.

tytuł: Katecheza wprowadzająca dziecko w sakramenty pokuty i Eucharystii w świetle posoborowych dokumentów Kościoła

Studia Pastoralne 3 (2007) 116-132

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słowa kluczowe: inicjacja sakramentalna dzieckasakrament pokuty i pojednaniaEucharystiaPierwsza Komunia św.katecheza dzieci

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CATECHESIS INTRODUCING THE CHILD TO THE SACRAMENTS OF PENANCE AND OF THE EUCHARIST IN THE LIGHT OF THE POST-VATICAN II DOCUMENTS OF THE CHURCH
The reflection taken up in this article shows that the documents of the Church which have been published after the II Vatican Council are a rich source of information concerning the preparation of children to the Sacrament of Penance and Reconciliation and to the Sacrament of the Eucharist. In Church teaching after the Council we find not only indicated the content, which should be present in the preparation of children to Penance and the Eucharist, but also its forms and method. The documents of the Church generally outline a certain program or direction of sacramental formation, so the demands given need to be supplemented by a catechetical and pastoral reflection, which would lead to more detailed and practical suggetstions, possible to use in pastoral and catechetical ministry. Although each elaboration must take into consideration elements that are characteristic for the introdution formation of the child to the reality of Penance and the Eucharist, which - in accordance with requirements given in the Church documents after the Council - regard above all the following issues:
- the preparation of children to the Sacraments of Penance and of the Eucharist takes place through a number of stages, which can be called: far, close and direct;
- the formation of penance and eucharistic attitudes begins already in the first months and years of the children's lives, thus the important role of parents and family;
- in the process of introducing children to the reality of Penance and the Eucharist initiation catechesis has a principal role;
- on each of the stages of preparation one has to take into consideration the situation of the catechized, the level of personal development and family environment.



autor: Kołodziej, M.

tytuł: Pobożność eucharystyczna i kult Eucharystii poza Mszą świętą

Studia Pastoralne 11 (2015) 223-232

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słowa kluczowe: liturgiaEucharystia

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The Eucharistic devotion and the cult of the Eucharist outside the Mass
Summary
St John Paul II wrote in his last encyclical Ecclesia de Eucharistia, that the “Eucharist is a priceless treasure: by not only celebrating it but also by praying before it outside of Mass we are enabled to make contact with the very wellspring of grace” (EE 25). Therefore, the Church not only places a special emphasis on the Holy Communion but it also proposes that the faithful develop the Eucharistic devotion in themselves, by a deepened participation in the Holy Mass. Why should it be the Eucharistic devotion? It is because every Mass teaches us how to establish mature relations with God and other people. Thanks to Mass we mature to perfect love, which we learn by the contemplation of the mystery of Christ. The real Eucharistic devotion should be theophanic, christocentric and pneumocentric, meaning that it should be focused on the Holy Trinity and have both a personalistic character – oriented towards the personal God, and an ecclesial one – which teaches the openness to the Church. The Eucharistic devotion demands not only the participation in the Mass but the cult of the Eucharist outside of Mass as well. Hence, the Church has developed three forms of such cult: exposition and adoration of the Blessed Sacrament, Eucharistic procession and Eucharistic congresses. Exposition and adoration express the recognition of the miraculous nature of Christ and encourage to unify with Him. The Eucharistic processions indicate the nature of the Church, which is a community on a pilgrimage to heaven. Eucharistic congresses, in turn, whether organized locally or at a more extended level, always express a living Eucharistic devotion and countering religious indifference.



autor: Kranemann, B.

tytuł: Christliche Festkultur und kulturelle Identität Europas – Kontinuität und Diskontinuität

Studia Pastoralne 8 (2012) 80-94

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słowa kluczowe: liturgiacelebracja Eucharystiikulturakultura chrześcijańskareligiaświętowanie

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CHRISTIAN CULTURE OF CELEBRATION AND A CULTURAL IDENTITY OF EUROPE – CONTINUATION AND A BREAK-UP
Summary
The author’s reflection focuses on two major assumptions. First of all religious rituals and liturgies, which is a Christian culture of a feast and celebration, include a recollective, performative and identity-creating power. Second of all religious rituals have an impact on culture and therefore on a cultural identity. If today in Europe a new religious awakening is expected, then similarly to the past a special role in this process belongs to rituals. Christian culture of celebrating affects a universal culture by celebrating feasts as a “religious counterpoint”, which is opening our everyday life to a “different” and Divine time and a transcendent dimension, by emphasizing a human dignity of every person in the sacrament of baptism regardless sex or a social background and by a practice of humanism shown to the dying and the deceased. The author emphasizes that if at the beginning of the twenty first century religion is described as a cultural source of Europe, it is a Christian culture of celebrating that may become its communicator.



autor: Matwiejuk, K.

tytuł: Troska Jana Pawła II o poprawną celebrację Eucharystii i pełne w niej uczestnictwo

Studia Pastoralne 2 (2006) 85-94

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słowa kluczowe: Jan Paweł IIEucharystiacelebracja Eucharystii

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DIE SORGE VON JOHANNES PAUL II UM DIE RICHTIGE FEIER DER HEILIGEN EUCHARISTIE UND DIE VOLLE TEILNAHME IN IHR
Von Anfang an bemühte sich Johannes Paul II um den Verlauf der Feier der Eucharistie und um eine bewusste, aktive und volle Teilnahme der Gläubigen. In der Eucharistiefeier, die das Werk des ganzen Christus, seines Hauptes und Leibes ist, soll in der Liturgie jeder seine angemessene, zutreffende Aufgabe haben.
Die Messfeier wird durch den Priester geleitet. Der Verlauf der Heiligen Messe ist von der Kirche geordnet. Der Priester, der dazu geweiht wurde, muss seine Aufgabe nach dem liturgischen Recht erfüllen. Er hat keine Machtbefugnis über die liturgischen Handlungen und vorgeschriebenen Texte. Die Liturgie hat einen bestimmten, unveränderlichen Bestand-teil, über den zu wachen die Kirche verpflichtet ist. Die Gläubigen werden zur aktiven Beteiligung an der Eucharistiefeier eingeladen.
Ihnen können auch manche liturgische Funktionen anvertraut werden, z. B.: Lektor, Kommunionshelfer, Kantor u. a. Die Grundlage, auf der die Gläubigen manche liturgischen Funktionen ausüben dürfen ist die Weihe durch die Sakramente der Taufe und der Firmung zu einem heiligen Priestertum.



autor: Migut, B.

tytuł: Wspólny udział małżonków w Eucharystii

Studia Pastoralne 5 (2009) 95-111

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słowa kluczowe: teologia pastoralnamałżeństworodzinaEucharystia

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THE COMMON PARTICIPATION OF SPOUSES IN THE EUCHARIST.
Summary
This article refers first to the Church’s recent teaching on the Eucharist and the sacrament of matrimony, and second shows a close relation between the two sacraments and the principle of participation of spouses in the Eucharist. The principles issue from the very essence of the Holy Mass and its structure. They are also dictated by the sacramental bond that ties spouses. The bond between the Eucharist and matrimony issues from their reference to the mystery of Christ. Both the sacraments are signs of Christ’s mystery; the Eucharist makes the whole of Christ’s mystery present, and matrimony is a sign of Christ’s mystery as a mystery of the nuptials, that is the revelation of the Father’s love towards the Church and of the Church’s voluntary resignation to the Father in Jesus Christ. It is a sign of Christ’s mystery, interpreted as a sign of the unity of God and people, and first of all a sign of Christ’s love towards the Church. Marriage as a covenant between a man and a woman in God is revived, or is constantly reborn, by the spouses’ participation in the sacrament of the altar. Moreover, the bond between matrimony and the Eucharist is inscribed in the bond between the Church and the Eucharist.



autor: Paliński, J.

tytuł: Adoracja Eucharystii

Studia Pastoralne 1 (2005) 217-226

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słowa kluczowe: adoracjapobożność eucharystyczna

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DIE ANBETUNG DER EUCHARISTIE



autor: Pierskała, R.

tytuł: Celebracja Mszy szkolnej

Studia Pastoralne 5 (2009) 182-197

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słowa kluczowe: teologia pastoralnaliturgiamsza szkolnaduszpasterstwo dzieciduszpasterstwo młodzieży

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DIE ZELEBRATION DER SCHULMESSE.
Zusammenfassung
Kirche empfiehlt die Zelebration der Eucharistie mit Kinderbeteiligung, besonders an Werktagen, weil sie Kindern mehr geistigen Nutzen in ihrer eucharistischen Formation bringen kann. In unseren Pfarreien wird sie „Schulmesse” genannt, die jede Woche für die Kinder aus der Grundschule gefeiert wird.
Direktorium für Kindermessen legt einen besonderen Wert auf die Vorbereitung der Gebete, Gesänge, Lesungen und Fürbitten. Diese vorangehende Vorbereitung verlangt vom Vorsteher eine Verständigungskunst mit Erwachsenen und Kindern, die besondere Aufgaben in der Eucharistiefeier übernehmen.
In diesem Beitrag werden die pastoralen Adaptations- und Gestaltungsmöglichkeiten einzelner Teile der Messfeier mit Kindern an Werktagen präsentiert, in Anlehnung an Direktorium für Kindermessen und Allgemeine Einführung in das Römische Messbuch.
Schulmessen mit einem großen Kinderengagement sind eine ernstzunehmende Chance für die eucharistische Formation, aber sie können keineswegs die einzige Messfeierform für Kinder bleiben, weil Kinder stufenweise in die Sonntagseucharistie mit Erwachsenen eingeführt werden sollen. Aus psychologischen Gründen ist die öftere Zelebration dieser Messfeierform jedoch nicht zu empfehlen. Man kann dadurch leicht den Hauptakzent der Kinderbeteiligung an der Messe auf die Einführung verschieben und die Zelebration der Eucharistie banalisieren.



autor: Tomaszek, Z.

tytuł: Znaczenie uczestnictwa w Eucharystii dla życia chrześcijańskiego

Studia Pastoralne 4 (2008) 222-232

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słowa kluczowe: Eucharystiażycie chrześcijańskie

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DIE BEDEUTUNG DER TEILNAHME AN DER EUCHARISTIE FÜR DAS CHRISTLICHE LEBENS



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