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Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ

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szukane wyrażenie: eklezjologia komunii | znaleziono 7 opisów(-y) | strona: 1 spośród: 1

autor: Biela, B.

tytuł: Cura pastoralis w świetle eklezjologii pastoralnej ks. Franciszka Blachnickiego

Studia Pastoralne 1 (2005) 45-67

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słowa kluczowe: Blachnicki, Franciszekeklezjologiaeklezjologia pastoralnacura pastoraliseklezjologia komunii

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On 21st of November 2004 is 40 anniversary of announcing a dogmatic konstitution about Church Lumen gen-tium, which endeepening the reflection of Church mistery shows at the same time a base of aftercouncil conception of religious service. It implicates at the same time new understanding of meaning "service", more often expressed by latin cura pastoralis instead of cura animarum. This is the way as father Blachnicki understood religious service. He in his scientifical work and charizmatical intuition undobtfuly foreheaded his epoch, becoming a special kind of prophetic lumen of assimilation and realization of teaching Vaticanum II.
Fr. Blachnicki endeepening ecclesilogy of Vaticanum II and works of contemprorary to him theologists discove-red that an expression koinonia, shows as one of accepting in ecclesiology a very rich reality under the name "Church". That "new picture of Church" became so precious, as it could become a leading picture for pastoral the-ology and religious service, expressing at the same time purpose, subject, aims and methods cura pastoralis of Church. Basing on new vision of Church, the autor of ecclesiological deduction of pastoral theology formulated a principle in a way of acting in the Church: "Church salvation intercession (means religious service), should be cele-brated in this purpuse and in this way to realisation selfgiving God in Christ in word, sacrament and to condition free receiving in together giving in Holy Spirit through faith and love, for personification the community in vertical (with God) and horisontal (with brothers) in visual and effective sign of eucharistic gathering, and a local community in unity with common Church".
Analising theological - pastoral work of fr. Blachnicki, one can state that he reviewed and improved till the end of his life ecclesiological conception of pastoral theology, verifing at the same time his thoughts in practice in Light - Life Movement of a living Church as its founder. He has even suggested a neccessity of creating pneumatological - Christological - ecclesiological tractat of pastoral theology, where a pneumatological vision of Church would be appreciated. That is why one of servant of God suggestion was a proposal to go from service to evangelization. He named it a Copernican turn. In that state it is possible to lead a whole and organic conception cura pastoralis, under-stood as a proccess of building a Church in local community. Reality of Church starts from evangelisation, which iniciates liberation proccesses of people and given environment. Next step is to endeep - by catechumenal formation - to life in ecclesial community (martyria, leiturgia, diakonia). That is why a main conclusion coming from the fact that Church realised in concret, local communities is for fr. Blachnicki a postulate to rebuild a whole religious servi-ce so it would serve the formation of basic communities of christian life in parishes. So it is neccessary to leadin a model of parishal community. To solve this dilemma; how to lead a model of postcouncil parish in life as one cannot build a living community without existing adult ecclessiological communities, the founder of Light - Life Movement showed a part and a chance in contemprorary life for different movements based on a whole and catechumenal for-mation. Fr. Blachnicki realised at the same time that composing model of realisation a parish as a community in Light - Life Movement has a fundamental influence on a style of work and priests life.

autor: Biela, B.

tytuł: Prezbiterat w służbie komunii w świetle posoborowego nauczania Kościoła

Studia Pastoralne 6 (2010) 33-45

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słowa kluczowe: magisteriumteologia pastoralnaduszpasterstwoeklezjologia komuniiposługa prezbiterów

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Contemporary ecclesiology postulates: „the Church as communion might be more clearly understood and concretely incorporated into life” (The Final Report of the Extraordinary Synod). This idea should pervade all actions of presbyters and influence a new style of priesthood. This is confirmed both by post-council teaching of the Church and the teaching of the Church in Poland. It was particularly developed in a post-synodal exhortation Pastores Dabo Vobis (1992) in which John Paul II emphasised that „the ecclesiology of communion becomes decisive for understanding the identity of the priest, his essential dignity, and his vocation and mission”. Other documents of Magisterium Ecclesiae followed this direction. Three documents of the Congregation for the Clergy deserve special attention: Directory on the Ministry and Life of Priests (1994), a letter The Priest and the Third Christian Millennium, Teacher of the Word, Minister of the Sacraments and Leader of the Community (1999) and an instruction The Priest, Pastor and Leader of the Parish Community (2002). Among Polish documents there are two written by the Second Polish Plenary Synod that deserve special attention: Needs and Tasks of a New Evangelisation at the Break of the Second and the Third Christian Millennium and Priesthood and Consecrated Life as Community of Life and Ministry with Christ. The documents emphasise that a priest should always remember that he „sanctifies himself by his care for a community which had been entrusted to him. This care should be manifested in being with a community and in a community”. Therefore the synod suggests that „in nominating parish priests one should take into account not so much and not only seniority and achievements but practical pastoral skills, especially the ability of team-work and a social sensitivity”.

autor: Biela, B.

tytuł: Metodologia krzewienia duchowości Komunii w świetle Novo millennio inneunte i listu Jana Pawła II do kapłanów na Wielki Czwartek 2005 Słowa ustanowienia Eucharystii „formułą życia”

Studia Pastoralne 15 (2019) 274-288

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słowa kluczowe: Novo millennio inneunteJan Paweł IIteologia pastoralnakomunia

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Methodology of promoting the Spirituality of Communion in the Light of “Novo millennio ineunta” and the letter of John Paul II to priests for Holy Thursday 2005, “A Formula of Consecration: A ‘Formula of life’”
At the close of the Great Jubilee of the Year 2000 in his letter Novo millennio ineunte John Paul II pointed at pastoral priorities and paths to follow (compare: NMI 29-41) to make the Church the home and the school of communion. He issued a strong warning against the temptation of activism: “Before making prac-tical plans, we need to promote a spirituality of communion […]. Let us have no illusions: unless we follow this spiritual path, external structures of communion will serve very little purpose. They would become mechanisms without a soul, ‘masks’ of communion rather than its means of expression and growth” (NMI 43). It follows that promoting the spirituality of communion should be “the guiding principle of education wherever individuals and Christians are formed, wherev¬er ministers of the altar, consecrated persons, and pastoral workers are trained, wherever families and communities are being built up” (NMI 43). According to the pastoral priorities defined by the Pope, the perspective of sainthood can be related to the attitude of “believing”; the priority of prayer can be associated with “remembering”; the sacrament of reconciliation with “forgiving”; listening to the word of God with “receiving”; Eucharist with “giving thanks”; the priority of grace with “giving”; preaching the word of God with “going out”. Similarly, following the suggestion made by John Paul II, a tool to implement the spirituality of com¬munion can be “a formula of life” hidden in the words of the consecration: “to take bread in one’s hand” is to let the Holy Spirit lead us especially in prayer; “saying the blessing” means to listen; “broke” means to be purified; “giving bread away” means to evangelize; “this is my Body” means to create communion; “take this, all of you, and eat of it” means to spread mercy; “do this in memory of me” means to love by the love of Christ and in the power of the Spirit of God. Following the said attitudes, we have become promoters of the spirituality of communion on the basis of which we are able “to make the Church the home and the school of communion” (NMI 43).

autor: Kudełka, M.

tytuł: "System parafialnych komórek ewangelizacyjnych" sposobem na odnowioną parafię

Studia Pastoralne 3 (2007) 294-300

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słowa kluczowe: eklezjologiaparafiawspólnota parafialnaSobór Watykański II

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autor: Misztal, W.

tytuł: Spotkania z naturą: przeszkoda czy pomoc w komunii z Bogiem?

Studia Pastoralne 1 (2005) 189-205

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słowa kluczowe: Ciesielski, Jerzyteologia pastoralnaobecność Boga w stworzeniustworzenie

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Il n'est pas difficile d'observer que, dans sa diversité, la rencontre avec la nature peut influencer l'homme d'une manie're positive ou négative. Du point de vue de la théologie chrétienne, de l'expérience spirituelle chrétienne, du christianisme comme tel on aperçoit la nature comme un milieu donné a' l'homme ou', de son choix, Dieu est présent et réalise son oeuvre de création - salut. Aujourd'hui l'humanité est de plus en plus consciente de ses multiples relations avec le monde naturel. Dans ce contexte il faut approfondir la question suivante: nature constitue aussi le cadre pour les relations de l'homme avec Dieu. En ce qui concerne le christianisme déja' le Nouveau Testament fait connaître, en rappelant par ex. la vie et l'enseignement du Christ, le rôle positif et principal de la rencontre avec la nature dans l'śuvre du salut.

autor: Misztal, W.

tytuł: Depozytariusz i Pośrednik Ducha. Misja Kościoła i chrześcijanina według katechez sługi Bożego Jana Pawła II "Duch Święty w życiu wewnętrznym człowieka"

Studia Pastoralne 2 (2006) 60-84

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słowa kluczowe: Jan Paweł IIDuch Świętypneumatologiaeklezjologia

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Dans ses catéchèses "Le Saint-Esprit dans la vie intérieure de l'homme" le serviteur de Dieu Jean Paul II présente l'importance de l'action de l'Esprit Saint en faveur de l'homme. Selon Lui il s'agit d'un mystère très riche. Parmi ses traits essentiels il faut compter le fait que l'Esprit habite l'homme d'une manière active et efficace. En vertu de cette grâce le chrétien devient dépositaire et médiateur du Saint-Esprit: il reçoit le salut lui-même et participe à ce mystère en faveur des autres. Ainsi le Souffle de Dieu mène vers la plénitude de la vie dans l'éternité et enrichit ceux qui sont en train d'être sauvés en les remplissant de ses dons divers et nombreux. Parmi ces dons, qui sont tous constitutifs pour le salut, le serviteur de Dieu Jean Paul II présente d'une manière particulière: la prière, la foi, l'amour, la paix, la joie et le courage chrétien dont l'enchainement donne une caractéristique profonde et en même temps fort impressionnante de l'action de l'Esprit, de la spiritualité chrétienne, de la rencontre entre Dieu et l'homme.

autor: Wiszowaty, E.

tytuł: Budowanie komunii z Bogiem w rodzinie przez słowo Boże

Studia Pastoralne 11 (2015) 83-93

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słowa kluczowe: słowo Bożerodzinawspólnota

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Building communion with God in the family by the word of God
Marriage and the family are today the subject of many studies in the area of humanities, to mention the social anthropology, pedagogy, psychology, sociology, including the sciences of theology. On the one hand studies draw attention to the significant changes that have taken place in the space of the functions of these institutions, on the other hand to the secularization of marriage and family and the ensuing crisis, the most glaring example of which is the growing number of divorces. At the same time longing for a successful marriage and family relationships as the source of a happy life seems to be un undeniable fact.
The author of the article in the article, in the submitted analyses, seeks to show that true community can exist only on the foundation of the word of God. At the same time he shows the practical dimension of life with the word of God in the family. He draws attention to reading and meditating on the word of God and the role of the word in building relationships, resolving of family crises and upbringing children.

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