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Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ

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szukane wyrażenie: homo supermercatus | znaleziono 3 opisów(-y) | strona: 1 spośród: 1

autor: Biela, B.

tytuł: Rodzina jako komunia życia i miłości w Domowym Kościele Ruchu Światło-Życie

Studia Pastoralne 5 (2009) 69-88

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słowa kluczowe: teologia pastoralnamałżeństworodzinaKościół domowyRuch Światło-Życie

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Family in itself is the fulfilment of one of the most basic human needs, since a man in his ontological dimension is homo familiaris. It may serve its purpose due to the fact that it is a privileged place of realization of human love and at the same time a place opened to receiving life. Thanks to this family is able to fulfil the need of an emotional bond with one’s neighbours, mutual understanding, security, a desire to have children as well as religious needs, including initiation into mysteries of religious and ecclesial life. In order to meet these aims a family must become „a community of life and love” (KDK 48). The foundation of this community is a communion of spouses with God which in turn will manifest itself in communion between spouses and communion between parents and their children. This personal vision of marriage and a Christian family, based on the idea of father Franciszek Blachnicki, is the aim of the Home Church. For families participating in the movement a nuptial communion is the foundation of communion of the whole family, and from even broader perspective, an opportunity to build an ecclesial community. This is why a family can and should call itself a home Church. In view of the above the basic aspect of the charism of the Home Church was described as „the self-gift in a marriage and a family”. The basis of formation of a marriage and a family is a nuptial spirituality, which is aspiring to holiness together with one’s spouse. The nuptial communion is built through the so called obligations. They are as follows: daily private prayer, daily family prayer, monthly nuptial dialogue, the rule of life and participation, at least once a year, in a formation retreat. Thanks to implementation of these tasks spouses get closer to one another and to God. The obligations are met by a daily effort of spouses and mutual support of other married couples gathered in the circles of the Home Church.

autor: Drożdż, A.

tytuł: Homo supermercatus poważnym wyzwaniem moralnym dla kaznodziejstwa

Studia Pastoralne 7 (2011) 131-147

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słowa kluczowe: homiletykateologia moralnamoralnośćhierarchia wartościhomo supermercatus

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Human is „moral being” regardless of conditions and the times in which he lives. It results from the fact, that human is a person, it means that he is spiritual-corporeal being, someone who is rational and independen. Despite the fact that the man is exposed to McDonaldization, subjected to numerous crises, it should be noted that he is still religious being and occurred processes did not deprive him of religious sense. Human is still sensitive to religious questions, even though he looks very often for answer outside Christianity, which is old – fashioned in media. It is essential challenge not only for preaching but also for whole Christian formation.
A long time ago, Maurice Blondel said, that: „the times are the same like people are”. As it is known people are either moral good or moral bad. Tertium non datur. This also applies to human morality, which today is sometimes labeled as homo supermercatus. An important challenge is consumerist life style of many people, who live most of the time without awareness of development of appropriate hierarchy of values and necessary spiritual needs. These people usually satisfy their material needs without thinking of human dignity and their Christian vocation.
Homo consumens – is a person, who is suspended between gift and commodity. Detailed sociological and psychological analysis give us a lot of arguments about the behavior of present – day human. This man seems to have many features, which indicate that, „he desires to have more”, instead of „to be a human more and more”. Today, principle is known: I consume, therefore I am.
Strong influence of ethical utilitarianism on daily culture of life was noticed long ago. For example – in the book The New Economic Gospel of Consumption, written by E. Cowdrick in 1927, we can find interesting opinion, that we live in times, when people are forced to regular consume of goods and services. It also impinges on assessment of current homiletic thinking.
Author emphasizes, using criteria from ethic of J. Woroniecki, that the human always was and is just jealous, mistrustful, suspicious and first and foremost selfish and very greedy. It causes, that he is a person of many crises, which can be solved effectively by homiletic teaching.
Analyzing behavior, attitudes and basic sources of numerous crisis (identity crisis, family crisis, political crisis, educational crisis etc.) of consumerist human, author develop thought of Marciano Vidal, that this person is a man of „lost ethical home”.
Under the pulpit and before the alter – we do not have today – saying colloquially – „empty people” and „neuter people”. We have deeply hurt people in their humanity. Moreover we have people with many difficulties in faith. There are difficulties arising from human life experience and civilization’s difficulties. It turns out that only Christianity, with its integrity of salvation, is able to help such people effectively.

autor: Drożdż, A.

tytuł: Historia i przeżywanie ludzkiej moralności

Studia Pastoralne 10 (2014) 200-221

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słowa kluczowe: teologia moralnamoralnośćdoświadczenie

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A human existence is inevitably inscribed in experiencing time. „For everything there is a season, and a time for every matter under heaven...” (Ecclesiastes 3:1-8). Historicity of man and awareness of this historicity makes him special among the creation. The same applies to human morality.
Human morality, as the author assumes after Saint Augustine, is conditioned by the past, present but also the future of man (Confessions XI, 14,17). Experiencing a historic time can be seen in the so called cirmunstantiae vitae. They are decisive when it comes to quality of each „moral deed”. What is also at stake here, is the fact, that experiencing a historic time decides upon moral quality of human thoughts, deeds and lifestyles. There is no man outside time and history. The same applies to human morality. Moral „biographies” are always historic. It means that „times are as morality of men is like”: good or evil. This calls for responsibility for the gift of time.
A man is mortal (homo viator), but his earthly existence is a „preparation” and „introduction” to eternity. Hence responsibility for eternal salvation is the most important moral responsibility of every man.
In the second part of the paper the author claims, following Maurice Blondel, that „times in each generation are hard...”. Human morality therefore can be found „between heroism and bestiality...”.
It is not insignificant that history „may flow against the current of human conscience...”. This is the truth derived from poetry of young Karol Wojtyła by Karl Dedecius.
A man, each in his own way, experiences his time. One can live through one’s time in various ways: chaotically, confusedly and randomly, or very responsibly. „Time perspective” is another important factor for human consciousness. In „long -time perspective” for example one can see more clearly „quality” of human life. One has a better view on bygone phenomena and experience, since they are viewed as continuity „towards eternity”. Among multiplicity of historical phenomena one of the most pivotal ones are experience of failures, catastrophes, but also heroic deeds. It is said that „history is a teacher of life”, but it is also true that „there is few, who are able and willing to learn these lessons...”.
There is no human biographies „outside history”. This allows us to discover specific „strings of events”, but also lines of evangelical development, in spite of numerous weaknesses. Ultimately eternity awaits all of us. May God grant us all a happy one.

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