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Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ



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autor: Biela, B.

tytuł: Przygotowanie dalsze i bliższe do sakramentu pokuty i pojednania

Studia Pastoralne 3 (2007) 36-53

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słowa kluczowe: sakrament pokuty i pojednaniaszafarz sakramentu pokutypenitentnabożeństwo pokutne

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INDIRECT AND DIRECT PREPARATION FOR THE SACRAMENT OF PENANCE AND RECONCILIATION
In the awareness of many faithful the sacrament of penance is but a sheer formality, if not a magical way of getting rid of sin. This attitude manifests itself in the way preparation is made for this sacrament. Quite often the major focus is on reading an examination of conscience from a book of prayers and confessing one's sins, whereas the other conditions of adequate and fruitful participation in the sacrament: penitence, contrition, resolution to amend one's life and penance are performed only on a formal level. While preparing the faithful for the sacrament of penance and reconciliation one should, therefore, speak of indirect and direct preparation. As far as the ministry of penance, one can clearly see specific conclusions and tasks. The main source of the present crisis of this sacrament may be found in reducing the whole penance practice solely to individual confession at the cost of non-sacramental forms of taking sins away. The major postulate is therefore to celebrate the liturgy of the sacrament of penance in the context of the whole penance practice of the Church. For the preparation for the sacrament of penance and reconciliation cannot be separated from the holistic context of penance as the major life attitude of everyday conversion understood here as the biblical metanoia. Moreover, the common practise of celebrating the sacrament may make one conclude that the character of penance is purely personal and that the purpose is to re-establish a correct relation between an individual and God. The reality is that a man does not live in perfect isolation from one's brothers and sisters. One's salvation takes place in a human environment. Therefore one can enumerate these most vital pastoral postulates preparing for the sacrament of penance: shaping the sensibility of the faithful to an individual and social character of sin and conversion, emphasizing the communal element in preparation for the liturgy of the sacrament of penance and understanding a confessor's involvement in shaping the social and ecclesial attitude of a penitent.



autor: Twardy, J.

tytuł: Posługa słowa związana z sakramentem pokuty i pojednania

Studia Pastoralne 3 (2007) 63-77

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słowa kluczowe: posługa słowahomiliakazanie pokutnesakrament pokuty i pojednanianawrócenieaktualizacja biblijnego kerygmatumistagogia

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THE MINISTRY OF THE WORD AS IT CONCERNS THE SACRAMENT OF PENANCE AND RECONCILIATION
Penitential preaching arises from the Scriptures and Tradition of the Church. The significant development of this form of word ministry took place in the Middle Ages, when preachers often spoke about sins and appealed for conversion, founding grounds of it in eschatology. Nowadays, it is advisable to speak often and more about the sacrament of penance and reconciliation - referring to revelation and anthropology. It is always necessary to remind believers about the essence and fatal effects of sin - either in a homily concerning the sacrament of penance, as well as in a penitential preaching in the whole; in the same way, it is always actual to stress the endless God's mercy, redemptive effects of divine grace - and to appeal to true conversion and compensation for the evil that has been done. There are many occasions for preaching about penance and reconciliation during the liturgical year, especially during Lent and at Easter time. such religious issues come from the Liturgy of the Word for Sundays and feast days and is an essence of liturgy of the Mass. All forms of cyclical ministry (such as various retreats, parish missions, days of meditation, the Paschal Triduum, along with examination of conscience) are also closely connected with the sacrament of penance and reconciliation. It is also obvious that the priest himself should be a man of penance, this would enable him to speak with convinction and testify to God's endless mercy. It is also advisable to do research on contemporary word ministry - paying special attention to its relation with the sacrament of penance and reconciliation. As a warning to Polish priests should be the currently wide-spread conviction in many western countries that confession is not necessary, resulting in people often going to Communion without the sacrament of penance.



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