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Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ



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autor: Biela, B.

tytuł: Eucharistic gathering as the heart of celebrating „the eighth day” in a parish

Studia Pastoralne 8 (2012) 184-195

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słowa kluczowe: celebracja Eucharystiiparafiaświętowanieteologia pastoralna

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EUCHARISTIC GATHERING AS THE HEART OF CELEBRATING „THE EIGHTH DAY” IN A PARISH
Summary
It is true that in free Poland Sunday became relativized. More and more Poles spend this holy day in new „temples of consumption” which are supermarkets. Hundreds of thousands of people are forced to work. It is sad that the apostolic letter of the pope, Dies Domini, in which John Paul II appealed for respecting Sunday did not trigger any legal repercussions in Poland. In view of desacralised time and a lack of a deeper understanding of the meaning of Sunday as the day of celebration, one can see a necessity of a permanent upbringing to celebrating Sunday.
The Eucharist is, in a sense, the aim of a religious life because from the Christian perspective the purpose of life is getting involved in God’s redemptive plans. Their pivotal point is Jesus Christ and His Passover mystery which is constantly being personalised in the Church. It is done especially in a Eucharistic gathering thanks to which people get unified with Christ in the word and the sacrament and with one another. In this way it is the Eucharist where the community with God and among people becomes real and gets deepened. This type of a communion is the purpose of the whole history of salvation. Of course in the eschatological perspective it is also the source towards the purpose since this is the sign pointing at the ultimate community which will get realised at the end of the history of salvation. Being the source, however, it already includes its own purpose to which it is supposed to lead.
In view of the above it seems that both in teaching and upbringing the link between Sunday and what can be called „the theology of the eighth day” is insufficiently emphasised. For Sunday, as John Paul II emphasises in Dies Domini: “is not only the first day, it is also „the eighth day”, set within the sevenfold succession of days in a unique and transcendent position which evokes not only the beginning of time, but also its end in „the age to come”. [...] Sunday symbolizes that truly singular day which will follow the present time, the day without end which will know neither evening nor morning, the imperishable age which will never grow old; Sunday is the ceaseless foretelling of life without end which renews the hope of Christians and encourages them on their way (No. 26).“
On the other hand eschatological dimension of the Eucharist, emphasised by the theology of the eighth day, expresses the very nature of a Christian existence on the earth. It is a privileged moment in which the Church experiences itself as „the pilgrim”. The Mass stimulates Christians to live in an eschatological way, as pilgrims, with their eyes and hearts turned upwards. Therefore the Sunday Eucharist should be a real celebration. Theology of the eighth day may be reflected concretely in the pastoral practice of a parish community. For the world does not need a parish in which you can find all sorts of convenient facilities, actions and entertainment which are produced and distributed by the world, but the place of a pilgrimage and joy. The place where one can experience the presence of the Holy Spirit and where someone coming for the first time is forced to notice something else and shout like those who were entering the first Christian communities Truly God is among you! (1 Co 14:25).



autor: Biela, B.

tytuł: Typy i mechanizmy manipulacji w mediach

Studia Pastoralne 12 (2016) 286-311

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Types and mechanisms of manipulation in the media



autor: Broński, W.

tytuł: Nowa ewangelizacja w służbie przekazu prawd wiary chrześcijańskiej

Studia Pastoralne 9 (2013) 127–136

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słowa kluczowe: nowa ewangelizacjaspołeczeństwo pluralistyczneświadectwo

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THE NEW EVANGELIZATION IN THE SERVICE OF THE CHRISTIAN FAITH
Summary
The new evangelization is dialogical and mystagogical. It is a fundamental task of every ecclesial community. In our time it is done in a pluralistic society primarily through the preaching of the word of God from person to person and the witness of a Christian life. Its objectives are faith, conversion of every man, bringing man to salvation. Bearing in mind the situation of the Christian faith in the modern world, one ought to seek new forms of preaching the word of God, especially using the electronic media.
Keywords: Christian witness, new evangelization, pluralistic society



autor: Celary, I.

tytuł: Musiksprache als wichtiger Teil der Feier des Gottesdienstes (Umrisse des Problems)

Studia Pastoralne 14 (2018) 100-111

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słowa kluczowe: muzykaliturgiajęzykśpiew religijny

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Language of music as an important element of the celebration of the Holy Mass (overview of the problem)
Summary
The paper presents the issue of the language of music which is a very important element of liturgical celebration. First section of the article is focused on music as one of the most important components of culture and a subtle way of communication. Music has been present in human life from the beginning, during work, play and free time. Surly it was combined from the beginning with dance and words. Originally it served for practical purposes – it helped with group work as a form of communication. Later it became also element of common identity, and with time it was part of the arts.
Next part of the article is concentrated on the role of music in liturgy of the Church. Since the Apostolic Age it has been treated as a gift of the Holy Spirit, like preaching kerygma. Religious music is an art which takes its inspiration from God’s subject, His revelation in the world or different forms of religious life of the community of faith. Today, according to the teachings of II Vatican Council, the liturgy not only should be open for music from its nature, but it should demand it. Liturgical music is not only an ornament of the celebration, but it should be integrated with holy rites.
In the final part of the article, some pastoral proposition are presented which should contribute to rising up of the purpose of liturgical music: God’s glory, sanctifying of faithful and building of the community of the Church.



autor: Celary, I.

tytuł: Johannes Paul II. – Papst der Medien. Eine Pastoral-Theologische Reflexion

Studia Pastoralne 15 (2019) 152-166

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słowa kluczowe: Jan Paweł IImedia

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Zusammenfassung
Johannes Paul II. war ganz bestimmt eine herausragende Persönlichkeit unserer Zeit, nicht nur wegen der Dauer seines Pontifikats. Er war auch der erste römische Pontifex, der – in einer Epoche der Massenmedien – aller Welt, auch Andersgläu¬bigen und Ungläubigen, persönlich die Hand reichte. Die hier vorliegende pastoral-theologische Reflexion reflektiert vor allem die mediale Präsenz des verstorbenen Papstes Johannes Paul II., stellt sie unter verschiedenen Gesichtspunkten dar und deutet sie theologisch. Er wollte damit nicht ein gesamtes „Papstbild” entwerfen, sondern nur auf Teilbereiche hinwei¬sen. Es geht hier zum einemum eine kurze Einschätzung der Veränderungen, die sich durch die große mediale Präsenz des Papstes ergaben und zum anderen um Ansätze einer pastoral-theologischen Reflexion darüber, ob und wie diese zu kon¬statierenden Merkmale des Papstbildes in der medialen Öffentlichkeit dazu beitragen können, „Kirche als universales Zeichen“ in der Gegenwart erfahrbar zu machen oder zu verhüllen. Der polnische Papst nutzte die Medien wie keiner der Vatikanregierenden zuvor aus und bekam auch am Ende seines Weges eine Medienaufmerksamkeit wie niemand auf dem Heiligen Stuhl vor ihm. Er liebte große Auftritte und wurde auch vom US-Magazin Time sogar zum „Mann des Jahres 1995“ gewählt.
John Paul II – Pope of the Media. A Pastoral-Theological Review
Summary
John Paul II can certainly be considered an outstanding personality of our time, not merely due to the long duration of his pontificate. He was the first roman pontifex – during the age of mass media – who reached out to the whole world personally, including dissenters as well as infidels.
We present here a pastoral-theological review reflecting on the media presence of the deceased pontifex John Paul II, highlighting different aspects of its papacy and providing a theological interpretation. John Paul II didn’t intend to reshape papacy, but did point to different aspects of it. We’d like to assess the changes which resulted from his massive presence in the media additionally to presenting insights in what way the distinct features of his outward appearance in the media can con¬tribute today to make “church as a universal sign” more or less experienceable.
The pope from Poland made use of the media like no other pontifex before him leading to the large media attention he received at the end of his life which is un¬paralleled in history of the Holy See. He enjoyed great appearances and was even selected “Man Of The Year” by Time magazine in 1995.



autor: Dola, K.

tytuł: Niedoszła fundacja klasztoru franciszkanów reformatów w Oleśnie

Studia Pastoralne 10 (2014) 133-136

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słowa kluczowe: franciszkanie

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DIE NICHT ZUSTANDE GEKOMMENE FUNDATION EINES FRANZISKANERKLOSTERS IN ROSENBERG
Zusammenfassung
1655 bezogen die Franziskaner–Reformaten aus Gleiwitz (polnische Ordensprovinz) das vom Grafen Melchior Ferdinand von Gaschin neu gegründete Kloster am St. Annaberg. 1662 wollte derselbe auch ein Kloster in Rosenberg bauen. Er wendete sich an den Vorstand der Böhmischen Provinz das künftige Kloster zu übernehmen. Verlangte aber, dass die Patres sowohl der deutschen, wie auch der polnischen Sprache mächtig sind um auch den polnisch sprechenden Einwohnern den Gottesdienst zu verrichten. Die Antwort des Provinzials ist nicht bekannt, das Kloster wurde nicht gegründet.
THE UNREALIZED FOUNDATION OF THE FRANCISCANS-REFORMERS MONASTERY IN OLESNO
Summary
In 1655 the monastery on St. Anna Mountain, founded by Count Melchior Ferdynand Gaszyna, was taken over by Franciscans–Reformers from Gliwice (the Polish province). In 1662 the Count was also prepared to found the monastery in Olesno and he addressed the administrators of Czech province with a request that the Reformers take over the monastery. The condition was posed that the monastery should be always governed by the priests who speak both German and Polish languages so that Mass could also be said for the Polish congregation. The reply of the provincial has not been known, the monastery has never been founded.



autor: Drożdż, A.

tytuł: Homo supermercatus poważnym wyzwaniem moralnym dla kaznodziejstwa

Studia Pastoralne 7 (2011) 131-147

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słowa kluczowe: homiletykateologia moralnamoralnośćhierarchia wartościhomo supermercatus

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HOMO SUPERMERCATUS – A MAJOR MORAL CHALLENGE FOR PREACHING.
Summary
Human is „moral being” regardless of conditions and the times in which he lives. It results from the fact, that human is a person, it means that he is spiritual-corporeal being, someone who is rational and independen. Despite the fact that the man is exposed to McDonaldization, subjected to numerous crises, it should be noted that he is still religious being and occurred processes did not deprive him of religious sense. Human is still sensitive to religious questions, even though he looks very often for answer outside Christianity, which is old – fashioned in media. It is essential challenge not only for preaching but also for whole Christian formation.
A long time ago, Maurice Blondel said, that: „the times are the same like people are”. As it is known people are either moral good or moral bad. Tertium non datur. This also applies to human morality, which today is sometimes labeled as homo supermercatus. An important challenge is consumerist life style of many people, who live most of the time without awareness of development of appropriate hierarchy of values and necessary spiritual needs. These people usually satisfy their material needs without thinking of human dignity and their Christian vocation.
Homo consumens – is a person, who is suspended between gift and commodity. Detailed sociological and psychological analysis give us a lot of arguments about the behavior of present – day human. This man seems to have many features, which indicate that, „he desires to have more”, instead of „to be a human more and more”. Today, principle is known: I consume, therefore I am.
Strong influence of ethical utilitarianism on daily culture of life was noticed long ago. For example – in the book The New Economic Gospel of Consumption, written by E. Cowdrick in 1927, we can find interesting opinion, that we live in times, when people are forced to regular consume of goods and services. It also impinges on assessment of current homiletic thinking.
Author emphasizes, using criteria from ethic of J. Woroniecki, that the human always was and is just jealous, mistrustful, suspicious and first and foremost selfish and very greedy. It causes, that he is a person of many crises, which can be solved effectively by homiletic teaching.
Analyzing behavior, attitudes and basic sources of numerous crisis (identity crisis, family crisis, political crisis, educational crisis etc.) of consumerist human, author develop thought of Marciano Vidal, that this person is a man of „lost ethical home”.
Under the pulpit and before the alter – we do not have today – saying colloquially – „empty people” and „neuter people”. We have deeply hurt people in their humanity. Moreover we have people with many difficulties in faith. There are difficulties arising from human life experience and civilization’s difficulties. It turns out that only Christianity, with its integrity of salvation, is able to help such people effectively.



autor: Drożdż, A.

tytuł: Młodzież poddawana wielorakiej manipulacji

Studia Pastoralne 13 (2017) 178-193

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słowa kluczowe: młodzieżwychowanie

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Youth under multiple Manipulation
Summary
The publication focuses on the manipulation of today’s youth as well as of their affairs. The first area concerns multiple methods of “attracting” young people to secular culture and pseudoculture. This is caused primarily by social fashion factors. It is also a strong area of nearly complete demoralization. The second area concerns medialization of the youth. This world appears in the media as a world of “computer people” and participation in “the network”. This applies above all to Facebook. The publication refers to earlier works by Ben Mezrich and Even Baileyn. Another important element of taking control over young people today is the area of economy. The author highlights the fact, that young people enter the labour market with greater difficulties compared to the older generation. This generation is seeking for livelihood and development in their work. Changes in the area of economy are forcing young people to reject the fixed both post-Marxism, and Taylorism, since both of them are ruthless for the young people. This is mainly due to the economic manipulation to which young people are powerless.



autor: Garhammer, E.

tytuł: Unsichtbare Gestalten am Ambo. Kon-texte für den Prediger

Studia Pastoralne 7 (2011) 166-189

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słowa kluczowe: homiletykakaznodziejasłuchacz słowa Bożego

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INVISIBLE FACTORS OF INTERACTION AT THE PULPIT. Context for the preacher.
Summary
In his article the author points at a triple context in which preaching takes place and to which a special attention should therefore be drawn. In the process of preaching an important role is played by a social-and-ecclesial as well as media environment, personal factors of a preacher and an attitude of listeners to whom preaching is addressed. When it comes to issues affecting environment, the author analyses opinions obtained while diagnosing a cultural heritage, impact of mass-media on language as well as internal Church aspects. A preacher should, according to the author, have the following skills: ability of a matter-of-fact attitude towards life problems, ability to deal with methodology issues, richness of personality features, ability to deal with institutional issues. A preacher with the above mentioned skills will be able to come to terms with a temptation of activism, idealising many issues and use of methods based on fear.



autor: Kozubek, M.T.

tytuł: Formacja do wspólnotowości – kapłani i seminarzyści w Ruchu Focolari

Studia Pastoralne 6 (2010) 113-133

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słowa kluczowe: kapłanChiara LubichRuch Focolarijednośćwspólnota

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LA FORMAZIONE ALLA VITA COMUNITARIA – I SACERDOTI E SEMINARISTI NEL MOVIMENTO DEI FOCOLARI.
Riassunto
Questo contributo mette in evidenza il frutto dell’esperienza educativa del Movimento dei Focolari nel settore della formazione dei preti e dei seminaristi. Il Movimento dei Focolari fondato nel 1943 in Italia da Chiara Lubich (1920–2008), è presente in oltre 160 paesi. Il suo scopo specifico è l’unità della famiglia umana (cf. Ut omnes unum sint, Gv 17,21). Dalla sua esperienza educativa scaturisce una pedagogia dell’unità. Essa nel processo educativo sottolinea il ruolo fondamentale della comunità e della dimensione relazionale basata sul comandamento di Gesù Amatevi gli uni gli altri come io ho amato voi, nella prospettiva del Che tutti siano uno. La formazione dei sacerdoti e seminaristi del Movimento poggia sulla vita comunitaria (nei focolari per i presbiteri e diaconi focolarini e nei nuclei per i presbiteri e diaconi volontari) auitandosi con i seguenti mezzi:
- la spiritualità dell’unità (comunitaria);
- gli strumenti della spiritualità comunitaria: il patto, la comunione d’anima e di esperienze, l’ora della verità; il colloquio;
- lo stile di vita secondo i sette aspetti, che ordina la vita sacerdotale nelle sue principali dimensioni: la comunione dei beni materiali e il lavoro, l’apostolato, la vita spirituale, la salute, l’armonia dell’ambiente e personale, lo studio, l’aggiornamento e l’uso dei mass media;
- i Centri della spiritualità di comunione per i sacerdoti, diaconi e seminaristi che si trovano nelle cittadelle del Movimento portano una novità. La vita quotidiana dei preti e dei seminaristi è immersa non solo nel contesto della comunità tra di loro, ma in quello di tutta la società multiculturale della cittadella: famiglie, giovani, bambini, ma anche i membri di diverse congregazioni.
Lo scopo principale e – nello stesso tempo – il mezzo della formazione alla vita comunitaria nel Movimento dei Focolari è la mutua e continua carità, che rende possibile l’unità e porta la presenza di Gesù nella collettività.



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