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Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ



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szukane wyrażenie: podmiot przepowiadania | znaleziono 6 opisów(-y) | strona: 1 spośród: 1



autor: Biela, B.

tytuł: Uwarunkowania psychologiczno-społeczne przepowiadania słowa Bożego

Studia Pastoralne 7 (2011) 100-118

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słowa kluczowe: komunikacja interpersonalnahomiletykawspólnota wiarywiara osobowa

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PSYCHOLOGICAL AND SOCIAL CONDITIONS IN PREACHING THE WORD OF GOD.
Summary
God speaks to a man and at the same time speaks to him through the other person. We are, therefore, within the realm of interpersonal relations. Hence while talking about preaching the Word of God one has to pay attention to circumstances and rules of interaction of the preached Word of God on a listener’s reason, will and emotions as major receptors of the content of the church preaching and at the same time as factors of the act of a personal faith. Such a preaching of the Word of God results from its purpose, securing both the personalistic and ecclesiastical character of the preaching. Therefore in the preaching of the Word of God a vital role is performed by a social community. Experience shows that even a solid intellectual and religious formation does not suffice for a proper shaping of the attitude of faith, if one does not have a proper support in an environment of one’s life. Hence the preaching cannot escape sociological conditions and be restricted only to transmitting an orthodox Christian teaching. Preaching the Gospel in the community of the faithful should be supported and intensified by a communal experience of this church community of faith.



autor: Dyk, S.

tytuł: Duch Święty jako podmiot i treść przepowiadania homilijnego

Studia Pastoralne 4 (2008) 148-170

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słowa kluczowe: Duch ŚwiętyDobra Nowinaewangelizacjahomiliapodmiot przepowiadaniaprzepowiadanie homilijnetreść przepowiadania

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LO SPIRITO SANTO COME SOGGETTO E CONTENUTO DELLA PREDICAZIONE OMILETICA.
Riassunto
Lo Spirito Santo e il principale soggetto della predicazione cristiana. Tale affermazione riguarda soprattutto l`omelia, la quale – essendo continuazione dela parola biblica e facendo parte viva della liturgia – possiede particorale efficaciasalvifica.Grazieall`azionedelloSpirito Santo l`omelia e parola di Dio e comunica Dio. Si puo dire allora che l'omelia è il luogo della presenza e dell`azione dello Spirito Santo. Si tratta cioe della dimensione trinitaria, scritturistica, liturgica e antropologica della presenza e dell`azione dello Spirito nell`omelia. L’Omelia sta a dire „l’irruzione dello Spirito Santo” sull`omileta e sui partecipanti. Per questo l`omileta deve sempre in modo piu profondo rendersi conto della sua „missione spirituale”. Deve essere aperto ai doni dello Spirito e deve aiutare i partecipanti a diventare piu coscienti del ruolo dello Spirito Santo nella trasmissione della fede – attraverso la parola di Dio. L`omelia e anche una occasione privilegiata per presentare ai fedeli tutta la tematica pneumatologica. Tale catechesi l`omileta la deve realizzare non secondo il modo della teologia speculativa, ma secondo lo spirito della liturgia, cioe nel corso dell'anno liturgico. L`omelia pneumatologica deve avere soprattutto il carattare mistagogico: i fedeli devono approfondire la loro consapevolezza che lo Spirito Santo e una persona, persona divina, con la quale si puo e si deve avere una relazione (una comunione) di fede e di vita. Questa comunione salvificaconloSpirtoSantoifedelilapossonosperimentaredurante la celebrazione liturgica.
Parole chiavi: Buona Novella, contenuto della predicazione, evangelizzazione, omelia, predicazione omiletica, soggetto della predicazione, Spirito Santo,



autor: Gasiński, S.

tytuł: Ks. Prof. Stanisław Grzybek – twórca biblijnej szkoły przepowiadania

Studia Pastoralne 6 (2010) 104-112

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słowa kluczowe: biblistykaduszpasterstwohomiletykakaznodziejstwo

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PFR. PROF. STANISŁAW GRZYBEK ALS GRÜNDER DER BIBLISCHEN SCHULE DES PREDIGENS.
Zusammenfassung
Der Artikel präsentiert Pfr. Prof. Stanisław Grzybek als Biblisten und Homileten. Er schuf seine eigene biblisch- homiletische Schule. Indem er Wissenschaftler blieb, konnte er in die Seelsorge sein Wissen und wissenschaftliche Erfahrung bringen. Professor Grzybek war auch pädagogisch talentiert, deshalb übermittelten viele seiner Absolventen später den anderen ihr erworbenes Bibelwissen. Die besten Werke des Professors erfreuten sich bis heute der Popularität sowohl unter den Biblisten, als auch unter den Seelsorgern.



autor: Podhorecki, N.

tytuł: Słowo Boże – słowo wiary – słowo przepowiadania. Dogmatyka w relacji do egzegezy i homiletyki

Studia Pastoralne 7 (2011) 255-265

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słowa kluczowe: teologia dogmatycznadogmatykahomiletykaPismo ŚwięteTradycja

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THE WORD OF GOD – THE WORD OF FAITH – THE WORD OF PREACHING. Dogmatic theology in relation to the exegesis and homiletics.
Summary
Presentation of the issue: In this study the author takes the view, that the role of dogmatic theology is to be a kind of link between the revealed and absorbed in faith the word of God (exegesis), and its proclamation, taking into account the diverse cultural, social or anthropological conditions (homiletics).
Background: The Bible as the word of God and the first and most perfect testimony of His Revelation is and will remain the highest instance in the community of Church (norma normans non normata).
Results: Every dogma expresses only a particular, defined part of the whole of the Christian faith and can be fully understood only by looking at the entirely Christian and biblical kerygma, at the other truths of the Deposit of Faith and by getting the right proportions between them (the hierarchy of truths).
Conclusions: The task of every homilist and preacher is continuous exploration of revealed truths, which are expressed in the dogmatic formulae of the Church, in connection with a critical reflection on the workshop and the ways to communicate these contents to the people of God.



autor: Szewczyk, L.

tytuł: Chrystocentryzm w teorii i praktyce przepowiadania słowa Bożego

Studia Pastoralne 7 (2011) 310-319

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słowa kluczowe: homiletykachrystocentryzmprzepowiadanie homilijne

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CHRISTOCENTRISM IN THEORY AND PRACTICE OF PREACHING THE WORD OF GOD.
Summary
Christocentrism is a viewpoint or an attitude according to which Jesus Christ is the central point of the whole reality of the thoughtful world and most of all a man. The need to apply christocentrism in the preaching ministry is underlined by the teaching of the Church, especially after Vaticanum II. Also a contemporary homiletics theory states that the whole preaching should be christocentric since God revealed himself in the fullest way in Jesus Christ and it is in Him where the salvation of the world and man takes place. The question is, however, whether the practice follows the guidelines? The aim of this study is an attempt to answer the following question: to what extent contemporary preachers apply the rule of christocentricism and in what way it is manifested in their practice? From the conducted analyses it can be seen that chrystology-oriented issues are common ones in preaching. Priests talk about issues of divinity and humanity of Christ very often. The same applies to mysteries of His life and actions within the Church. In most cases they are faithful to the Church’s guidelines to place Christ in the centre of each preaching. This positive assessment of the contemporary preaching requires, however, a few words of comment concerning certain deficiencies. The most common mistakes in christocentric preaching are as follows: historicism, inadequate proportions between a redemptive indicative and a moral imperative as well as a disturbed rules of a hierarchy of the articles of faith in preaching.



autor: Szewczyk, L.

tytuł: Treść przepowiadania kaznodziejskiego według adhortacji apostolskiej Evangelii gaudium

Studia Pastoralne 10 (2014) 341-350

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słowa kluczowe: Evangelii gaudiumFranciszekprzepowiadanie

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THE CONTENT OF PREACHING ACCORDING TO THE APOSTOLIC EXHORTATION EVANGELII GAUDIUM
Summary
At the end of the year of faith (24.11.2013) pope Francis announced an apostolic exhortation Evangelii Gaudium. This exhortation contains numerous guidelines relating to preaching, and concerning, inter alia, several instructions regarding the content of preaching. Pope Francis reaffirms the principle of Christocentrism in preaching. „God who revealed his immense love in the crucified and risen Christ” (EG 11), is the centre of preaching the word of God. At the same time the pope confirms the council’s principle, which says that the secondary subject of preaching are existential problems of contemporary people and worldly issues which are to be presented in the light of Christ. For the pope, a preacher is a man who listens to the people of God and knows their problems, a man who contemplates the Word and the people of God at the same time (EG 154). A very wide panorama of problems faced by man, problems with himself, with the others, the community of men and the community of the Church presented by the Pope is a guide for today’s preachers of the Word of God, and at the same time indicates a great insight of pope Francis into the reality which surrounds us.



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