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Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ



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autor: Biela, B.

tytuł: Prezbiterat w służbie komunii w świetle posoborowego nauczania Kościoła

Studia Pastoralne 6 (2010) 33-45

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słowa kluczowe: magisteriumteologia pastoralnaduszpasterstwoeklezjologia komuniiposługa prezbiterów

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THE PRESBYTERIAT IN SERVICE OF A COMMUNION IN LIGHT OF THE POST-COUNCIL TEACHINGS OF THE CHURCH.
Summary
Contemporary ecclesiology postulates: „the Church as communion might be more clearly understood and concretely incorporated into life” (The Final Report of the Extraordinary Synod). This idea should pervade all actions of presbyters and influence a new style of priesthood. This is confirmed both by post-council teaching of the Church and the teaching of the Church in Poland. It was particularly developed in a post-synodal exhortation Pastores Dabo Vobis (1992) in which John Paul II emphasised that „the ecclesiology of communion becomes decisive for understanding the identity of the priest, his essential dignity, and his vocation and mission”. Other documents of Magisterium Ecclesiae followed this direction. Three documents of the Congregation for the Clergy deserve special attention: Directory on the Ministry and Life of Priests (1994), a letter The Priest and the Third Christian Millennium, Teacher of the Word, Minister of the Sacraments and Leader of the Community (1999) and an instruction The Priest, Pastor and Leader of the Parish Community (2002). Among Polish documents there are two written by the Second Polish Plenary Synod that deserve special attention: Needs and Tasks of a New Evangelisation at the Break of the Second and the Third Christian Millennium and Priesthood and Consecrated Life as Community of Life and Ministry with Christ. The documents emphasise that a priest should always remember that he „sanctifies himself by his care for a community which had been entrusted to him. This care should be manifested in being with a community and in a community”. Therefore the synod suggests that „in nominating parish priests one should take into account not so much and not only seniority and achievements but practical pastoral skills, especially the ability of team-work and a social sensitivity”.



autor: Biela, B.

tytuł: Uwarunkowania psychologiczno-społeczne przepowiadania słowa Bożego

Studia Pastoralne 7 (2011) 100-118

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słowa kluczowe: komunikacja interpersonalnahomiletykawspólnota wiarywiara osobowa

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PSYCHOLOGICAL AND SOCIAL CONDITIONS IN PREACHING THE WORD OF GOD.
Summary
God speaks to a man and at the same time speaks to him through the other person. We are, therefore, within the realm of interpersonal relations. Hence while talking about preaching the Word of God one has to pay attention to circumstances and rules of interaction of the preached Word of God on a listener’s reason, will and emotions as major receptors of the content of the church preaching and at the same time as factors of the act of a personal faith. Such a preaching of the Word of God results from its purpose, securing both the personalistic and ecclesiastical character of the preaching. Therefore in the preaching of the Word of God a vital role is performed by a social community. Experience shows that even a solid intellectual and religious formation does not suffice for a proper shaping of the attitude of faith, if one does not have a proper support in an environment of one’s life. Hence the preaching cannot escape sociological conditions and be restricted only to transmitting an orthodox Christian teaching. Preaching the Gospel in the community of the faithful should be supported and intensified by a communal experience of this church community of faith.



autor: Biela, B.

tytuł: Metodologia krzewienia duchowości Komunii w świetle Novo millennio inneunte i listu Jana Pawła II do kapłanów na Wielki Czwartek 2005 Słowa ustanowienia Eucharystii „formułą życia”

Studia Pastoralne 15 (2019) 274-288

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słowa kluczowe: Novo millennio inneunteJan Paweł IIteologia pastoralnakomunia

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Methodology of promoting the Spirituality of Communion in the Light of “Novo millennio ineunta” and the letter of John Paul II to priests for Holy Thursday 2005, “A Formula of Consecration: A ‘Formula of life’”
Summary
At the close of the Great Jubilee of the Year 2000 in his letter Novo millennio ineunte John Paul II pointed at pastoral priorities and paths to follow (compare: NMI 29-41) to make the Church the home and the school of communion. He issued a strong warning against the temptation of activism: “Before making prac-tical plans, we need to promote a spirituality of communion […]. Let us have no illusions: unless we follow this spiritual path, external structures of communion will serve very little purpose. They would become mechanisms without a soul, ‘masks’ of communion rather than its means of expression and growth” (NMI 43). It follows that promoting the spirituality of communion should be “the guiding principle of education wherever individuals and Christians are formed, wherev¬er ministers of the altar, consecrated persons, and pastoral workers are trained, wherever families and communities are being built up” (NMI 43). According to the pastoral priorities defined by the Pope, the perspective of sainthood can be related to the attitude of “believing”; the priority of prayer can be associated with “remembering”; the sacrament of reconciliation with “forgiving”; listening to the word of God with “receiving”; Eucharist with “giving thanks”; the priority of grace with “giving”; preaching the word of God with “going out”. Similarly, following the suggestion made by John Paul II, a tool to implement the spirituality of com¬munion can be “a formula of life” hidden in the words of the consecration: “to take bread in one’s hand” is to let the Holy Spirit lead us especially in prayer; “saying the blessing” means to listen; “broke” means to be purified; “giving bread away” means to evangelize; “this is my Body” means to create communion; “take this, all of you, and eat of it” means to spread mercy; “do this in memory of me” means to love by the love of Christ and in the power of the Spirit of God. Following the said attitudes, we have become promoters of the spirituality of communion on the basis of which we are able “to make the Church the home and the school of communion” (NMI 43).



autor: Dyk, S.

tytuł: Kaznodziejstwo - misja, która wypływa z kapłańskiej tożsamości

Studia Pastoralne 6 (2010) 75-86

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słowa kluczowe: kapłaństwokapłangłoszenie słowa Bożegosakrament święceńhomiletykatożsamość kaznodziei

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IL RAPPORTO FRA LA PREDICAZIONE DELLA PAROLA DI DIO E L’INDENTITÀ SACERDOTALE.
Sommario
Ogni sacerdote, grazie al sacramento dell’ordinazione, diventa icona viva del Cristo. Durante la celebrazione liturgica agisce in persona Christi. Grazie al carattere sacramentale che possiede sin dal giorno dell’ordinazione ha un rapporto particolare con Cristo e lo Spirito Santo, partecipando all’unico sacerdozio del Nuovo Testamento, che è quello di Cristo. Tale fatto ha un significato profondo per la vita e la missione delle persone ordinate. L’aspetto partocolare di tale missione, e cioè l’annuncio della parola di Dio, non può essere letta soltanto sul piano di una attività esteriore, bensì scaturisce dal servizio della Chiesa. La predicazione equivale al segno del sacerdozio nuovotestamentale – vissuto e sperimentato. Anzi, la predicazione manifesta l’identità stessa del sacerdote. E’ il motivo, per cui ogni sacerdote-predicatore deve essere cosciente e responsabile della necessità di coniugare ogni giorno la sua vita e il servizio fatto a nome do Cristo e per il bene di tutta la Chiesa, soprattutto deve collaborare alla diffusione della Parola di salvezza. E’ necessario pertanto che ogni sacerdote-predicatore interiorizzi sempre più l’atteggiamento diaconale nel suo quotidiano. Un valido esempio di diaconalità può attongerlo dalla Bibbia, la quale mette in luce il servizio profetico delle persone scelte da Dio. Esse esprimono un grande desiderio di far avvicinare i popoli a Dio; profeti bruciano dello zelo dell’annuncio della Buona Novella, sono pronti a dare la vita per la Parola predicata. E’ chiaro che ogni forma di trascuramento dell’opera della predicazione della verità salvifica fa sempre pensare a una crisi di identità sacerdotale.



autor: Dyk, S.

tytuł: Hermeneutyka słowa Bożego w liturgii

Studia Pastoralne 7 (2011) 148-165

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słowa kluczowe: homiletykaliturgiasłowo BożePismo Świętelekcjonarz

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HERMENEUTICS OF THE WORD OF GOD IN LITURGY.
Summary
Bible and liturgy as sacred texts are basic, although not the only ones, sources of homilies. These sources should be analysed as closely related with one another. Homily, mystagogic in its nature and function, is preaching the mystery of Christ revealed in the Holy Scripture and celebrated in the liturgy. For in „here and now” of the liturgy redemptive events revealed in the Bible are being actualised. To a considerable extent the Bible was written for liturgical purposes. Therefore liturgy is the major exegetic place of the Holy Scripture. A preacher interpreting holy texts should be aware of this mutual intertwining of the Bible and liturgy. Liturgical hermeneutics of the Word of God takes into consideration both a sense and functions of biblical texts within liturgy. To achieve this aim the content of the Bible is compared to the meaning of other biblical texts, euchological texts as well as the meaning of signs and liturgical symbols. The Word of God in liturgy, however, is interpreted above all in the light of the mystery of Christ celebrated in the cult. The redemptive mystery itself receives, on the other hand, deeper light and understanding from the proclaimed Word of God. Hermeneutical technique analyses as well the way biblical texts are distributed within a liturgical year. Attention is drawn on this occasion to the rules of interpretation of the Word of God in liturgy, which are as follows: chrystocentrism, dynamics of acts of the Holy Spirit, ecclesiality, particular needs of listeners.



autor: Garhammer, E.

tytuł: Unsichtbare Gestalten am Ambo. Kon-texte für den Prediger

Studia Pastoralne 7 (2011) 166-189

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słowa kluczowe: homiletykakaznodziejasłuchacz słowa Bożego

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INVISIBLE FACTORS OF INTERACTION AT THE PULPIT. Context for the preacher.
Summary
In his article the author points at a triple context in which preaching takes place and to which a special attention should therefore be drawn. In the process of preaching an important role is played by a social-and-ecclesial as well as media environment, personal factors of a preacher and an attitude of listeners to whom preaching is addressed. When it comes to issues affecting environment, the author analyses opinions obtained while diagnosing a cultural heritage, impact of mass-media on language as well as internal Church aspects. A preacher should, according to the author, have the following skills: ability of a matter-of-fact attitude towards life problems, ability to deal with methodology issues, richness of personality features, ability to deal with institutional issues. A preacher with the above mentioned skills will be able to come to terms with a temptation of activism, idealising many issues and use of methods based on fear.



autor: Ostafiński, W.

tytuł: Ksiądz profesor Jan Twardy jako głosiciel słowa Bożego

Studia Pastoralne 7 (2011) 79-91

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słowa kluczowe: Twardy, Jangłoszenie słowa Bożego

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FATHER PROFESSOR JAN TWARDY AS A PREACHER OF THE WORD OF GOD



autor: Pawiński, S.

tytuł: Cisza i milczenie w przepowiadaniu słowa Bożego

Studia Pastoralne 7 (2011) 239-254

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słowa kluczowe: liturgiamilczeniehomiletyka

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SILENCE AND CONCENTRATION IN PREACHING THE WORD OF GOD.
Summary
Analysis of both biblical and liturgical texts leads to a conclusion that silence and quietness are a direct context of revelation of the Word of God, both in the Holy Scripture and liturgy. Through silence and quietness God prepares a man for listening and contemplation of the Word of God and the best example of this situation is Mary. Gospel is born in silence of Nazareth, Bethlehem and Golgotha. It is silence and quietness that enwraps Resurrection. Silence and quietness are a part of Gospel and therefore are also a part of preaching. Jesus’ silence in his death on the cross and in his resurrection confirms in a mysterious way Christ’s silence in the sacraments, especially in the Eucharist. Silent presence of God receives now a new sacramental meaning which is exhibited in liturgy. We can enumerate four functions of silence in liturgy: reflexive (providing awareness), meditative, interiorising (inward-directed) and adorative. In preaching these are mainly reflexive and meditative functions that play an important role.
Silence and quietness in preaching are signs of a liturgical communication between God and man. In this pattern a vital role is performed by a celebrant and a preacher who introduces, interprets and co-creates „moments of silence” in the Holy Spirit. Silence is a condition of a man’s openness to listening to the Word of God and his silence is a response to the received Word. This liturgical silence is a dimension for the actions of the Holy Spirit, also during reading of the Word of God. A preacher can create „moments of silence” through usage of a logical and psychological pause, rhetorical questions or a prayerful ending of a sermon that does not necessarily have to end with the word „amen” but “a moment of silence” in the Holy Spirit.



autor: Polak, M.

tytuł: Pastoralna posługa Kościoła w szkole

Studia Pastoralne 3 (2007) 275-293

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słowa kluczowe: duszpasterstwoduszpasterstwo dzieciduszpasterstwo młodzieżyszkolnictwokatecheza w szkole

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DER PASTORALE DIENST DER KIRCHE IN DER SCHULE



autor: Prijatelj, E.

tytuł: Kapłan ze znamieniem posługi

Studia Pastoralne 6 (2010) 46-55

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słowa kluczowe: Duch ŚwiętyEucharystiakapłaństwopojednanieposługaświętośćuzdrowieniaznak

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A PRIEST WITH THE SEAL OF HIS MINISTRY OF SERVICE.
Summary
The relation of the priest to Jesus Christ, and in him to his Church, is found in the very being of the priest by virtue of his sacramental consecration and in his ministry. The priest, who reflects his Lord, Jesus Christ is the servant of Christ present in the Church as mystery, communion and mission. Thus, by his very nature and sacramental mission, the priest appears in the structure of the Church as a sign of the absolute priority and gratuitousness of the grace given to the Church by the risen Christ. Through the ministerial priesthood the Church becomes aware in faith that her being comes not from herself but from the grace of Christ in the Holy Spirit. Each priest, whether diocesan or religious, is united to the other members of this presbyterate on the basis of the sacrament of holy orders and by particular bonds of apostolic charity, ministry and fraternity All priests in fact, whether diocesan or religious, share in the one priesthood of Christ the head and shepherd. Finally, because their role and task within the Church do not replace but promote the baptismal priesthood of the entire People of God, leading it to its full ecclesial realization, priests have a positive and helping relationship to the whole community. They have to recognize and uphold the dignity of the ecclesial community serving the sacraments and helping faithfully the given people.



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