Wydział Teologiczny Uniwersytetu Śląskiego

Oferta WTL UŚ

konsultacje - wyjątki

zgłoszone przez pracowników wyjątki w zwykłych terminach konsultacji:

B. Urbanek: odwołane do 11.12.

M. Kozubek: 7.12., godz. 13.45-15.15 (zamiast 3.12.)

J. Kapłańska: przeniesione z 3.12. na 10.12. godz. 12:45-14:15

zajęcia dydaktyczne - zmiany/wyjątki

zgłoszone przez pracowników zmiany/wyjątki w zwykłych terminach zajęć dydaktycznych:

ks. L. Szewczyk: monograf z 16.01 i 23.01, godz. 11.30-13.00 przeniesiony na 17.12, godz. 11.00-14.00

B. Urbanek: odwołane do 11.12.

L. Lach-Bartlik: (j. grecki) - 14.12 godz. 8.30-11.00

Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ



337 opisów(-y)

szukane wyrażenie (1)

zakres wyszukiwania (1)

szukane wyrażenie (2)

zakres wyszukiwania (2)

sortowanie


ilość opisów na stronie

 


wyświetl listy
[kliknięcie na pozycję z danej listy spowoduje wyszukanie odpowiadających jej opisów]:

⇒ autorów

⇒ słów kluczowych


szukane wyrażenie: "liturgia" | znaleziono 25 opisów(-y) | strona: 2 spośród: 3


«
»
[<<] | 1 | 2 | 3 | [>>]

autor: Kuligowski, R.

tytuł: Moralny wymiar troski o piękno liturgii

Studia Pastoralne 1 (2005) 174-181

pełny tekst artykułu      spis treści rocznika

słowa kluczowe: liturgialiturgikamoralnośćteologia moralnapiękno

pokaż / ukryj streszczenie (show/hide abstract)

DIE MORALTHEOLOGISCHE DIMENSION DER SCHÖNHEIT IN DER LITURGIE
Eine besondere Rolle in der Liturgie fällt der Schönheit zu. In vielen eigenen Aussagen ruft die Kirche nach der Schönheit im Gottesdienst.
Die Schönheit, die zumindest in einer Beziehung von der Kunst gebildet wird, bleibt vom Guten abhängig, dessen Glanz die Moraltheologie entdeckt. "Die Schönheit ist gleichsam der sichtbare Ausdruck des Guten, so wie das Gute die metaphysische Voraussetzung der Schönheit ist. Das haben die Griechen richtig verstanden, die durch die Verschmelzung der beiden Begriffe eine Wendung prägten, die beide Aspekte umfasst: «kalokagathía», das heißt «das Schön-Gute». Platon schreibt darüber: «Die Macht des Guten entflieht in die Natur des Schönen»" (Johannes Paul II, Brief an die Künstler, nr. 3). Wenn das Gute zusammen mit der Schönheit erscheint, bekommt die Schönheit eine theologisch-ethische Dimension.
In der Konstitution des II. Vatikanischen Konzils Sacrosanctum Concilium werden die Gläubigen dazu aufgerufen, an der Liturgie "bewusst, tätig und mit geistlichen Gewinn teilzunehmen" (nr 11). Das stellt an alle, die für die Liturgie verantwortlich sind, besondere Forderungen. Die Liturgie erfordert eine ästhetische Sensibilität der Teilnehmer.
Der Platz, wo die Liturgie zelebriert wird, ist der aus Steinen erbaute Tempel. Aber ein Platz der Begegnung des Menschen mit Gott - der ihn anruft: "tu dies, meide jenes" - ist das Gewissen. Man kann also von einer "Liturgie" sprechen, die sich im Gewissen des Menschen vollzieht. Diese "Liturgie" ruft nach der Schönheit des Menschen, des Partners des Dialogs, der Gott im Gewissen anfängt.
Die Schönheit hilft dem Teilnehmer der Liturgie ein geistig schöner Mensch zu sein. So bleibt die Schönheit nicht nur eine Sache der Ästhetik, sondern auch ein Problem der Moraltheologie. Die Sorge für die Schönheit der Liturgie, die der Mensch in seinem Gewissen erfährt, wird zu einer ethischer Pflicht.



autor: Lamorski, O.M.

tytuł: Liturgia zakonna pomocą w rozwoju wiary i rozeznania powołania dla młodzieży

Studia Pastoralne 14 (2018) 346-364

nie ma jeszcze dostępu do pełnego tekstu artykułów; karencja wynosi dwa lata
spis treści rocznika

słowa kluczowe: duszpasterstwo młodzieżyliturgiaewangelizacja

pokaż / ukryj streszczenie (show/hide abstract)

Monastic liturgy as help in growth in faith as descerning one’s vocation for the young
Summary
Pope Francis, concerned about the future of the young people has summoned the Ordinary General Assembly of the Synod of Bishops devoted to the young people that will be held in October 2018. In the Preparatory Document he has invited, among others, the consecrated people to work with him and try to answer the important questions: How to help young people to meet Jesus? How to help them to develop their faith and discern their vocation?
It seems that nuns, friars and monks may support the pastoral activity of the Holy Father by sharing the wealth of their community life. In this thesis, apart from the wealth of charisms and the heritage of the saint founders of religious congregations and orders the liturgical life of monasteries and convents has been especially underlined. New appreciation of the monastic liturgy by the ongoing formation as well as opening the liturgy, usually locked in monastic enclosure, to the young people, is a precious contribution to the evangelization.
Therefore the author of the thesis focuses on silence, praying the Liturgy of Hours, the Holy Mass of the communities, the liturgical books and calendars and the ceremonies that accompany entering particular stages of monastic formation. It all constitutes the wealth, which the consecrated people living in cloisters, following the example of Mary of Bethany, want to present anew to the young people in the evangelic way. They want to do all of that in order for the young people to be able to recognize the God in the beauty of monastic liturgy, to believe in Him more deeply, and to discern where He wants to send them.



autor: Matwiejuk, K.

tytuł: Ormiańska tradycja liturgiczna

Studia Pastoralne 10 (2014) 374-395

pełny tekst artykułu      spis treści rocznika

słowa kluczowe: liturgiaKatolicki Kościół Ormiański

pokaż / ukryj streszczenie (show/hide abstract)

ARMENIAN LITURGICAL TRADITION
Summary
The Holy Eucharist contains the whole spiritual good of Church. It is Jesus Christ, our Passover. The Church exists owing to the Eucharist. Its celebration in the Armenian Catholic Church is according to ancient rites, which are common in the Armenian Apostolic Church and with some elements of Roman Liturgy. It is presence of Jesus Christ and his saving act. A crucial aspect of the Eucharist is the mystery of crucifiction and resurrection of Jesus Christ. His presence is prolonged beyond celebration due to Eucharistic worship. The Church as people of The New Covenant celebrates The Mystery of Salvation of Jesus Christ from a day of Descent of the Holy Spirit. In sacramental way the passing from the cross to resurrection is presented. The Eucharist is the source and summit of the christian life.



autor: Pawiński, S.

tytuł: Cisza i milczenie w przepowiadaniu słowa Bożego

Studia Pastoralne 7 (2011) 239-254

pełny tekst artykułu      spis treści rocznika

słowa kluczowe: liturgiamilczeniehomiletyka

pokaż / ukryj streszczenie (show/hide abstract)

SILENCE AND CONCENTRATION IN PREACHING THE WORD OF GOD.
Summary
Analysis of both biblical and liturgical texts leads to a conclusion that silence and quietness are a direct context of revelation of the Word of God, both in the Holy Scripture and liturgy. Through silence and quietness God prepares a man for listening and contemplation of the Word of God and the best example of this situation is Mary. Gospel is born in silence of Nazareth, Bethlehem and Golgotha. It is silence and quietness that enwraps Resurrection. Silence and quietness are a part of Gospel and therefore are also a part of preaching. Jesus’ silence in his death on the cross and in his resurrection confirms in a mysterious way Christ’s silence in the sacraments, especially in the Eucharist. Silent presence of God receives now a new sacramental meaning which is exhibited in liturgy. We can enumerate four functions of silence in liturgy: reflexive (providing awareness), meditative, interiorising (inward-directed) and adorative. In preaching these are mainly reflexive and meditative functions that play an important role.
Silence and quietness in preaching are signs of a liturgical communication between God and man. In this pattern a vital role is performed by a celebrant and a preacher who introduces, interprets and co-creates „moments of silence” in the Holy Spirit. Silence is a condition of a man’s openness to listening to the Word of God and his silence is a response to the received Word. This liturgical silence is a dimension for the actions of the Holy Spirit, also during reading of the Word of God. A preacher can create „moments of silence” through usage of a logical and psychological pause, rhetorical questions or a prayerful ending of a sermon that does not necessarily have to end with the word „amen” but “a moment of silence” in the Holy Spirit.



autor: Pierskała, R.

tytuł: Celebracja Mszy szkolnej

Studia Pastoralne 5 (2009) 182-197

pełny tekst artykułu      spis treści rocznika

słowa kluczowe: teologia pastoralnaliturgiamsza szkolnaduszpasterstwo dzieciduszpasterstwo młodzieży

pokaż / ukryj streszczenie (show/hide abstract)

DIE ZELEBRATION DER SCHULMESSE.
Zusammenfassung
Kirche empfiehlt die Zelebration der Eucharistie mit Kinderbeteiligung, besonders an Werktagen, weil sie Kindern mehr geistigen Nutzen in ihrer eucharistischen Formation bringen kann. In unseren Pfarreien wird sie „Schulmesse” genannt, die jede Woche für die Kinder aus der Grundschule gefeiert wird.
Direktorium für Kindermessen legt einen besonderen Wert auf die Vorbereitung der Gebete, Gesänge, Lesungen und Fürbitten. Diese vorangehende Vorbereitung verlangt vom Vorsteher eine Verständigungskunst mit Erwachsenen und Kindern, die besondere Aufgaben in der Eucharistiefeier übernehmen.
In diesem Beitrag werden die pastoralen Adaptations- und Gestaltungsmöglichkeiten einzelner Teile der Messfeier mit Kindern an Werktagen präsentiert, in Anlehnung an Direktorium für Kindermessen und Allgemeine Einführung in das Römische Messbuch.
Schulmessen mit einem großen Kinderengagement sind eine ernstzunehmende Chance für die eucharistische Formation, aber sie können keineswegs die einzige Messfeierform für Kinder bleiben, weil Kinder stufenweise in die Sonntagseucharistie mit Erwachsenen eingeführt werden sollen. Aus psychologischen Gründen ist die öftere Zelebration dieser Messfeierform jedoch nicht zu empfehlen. Man kann dadurch leicht den Hauptakzent der Kinderbeteiligung an der Messe auf die Einführung verschieben und die Zelebration der Eucharistie banalisieren.



autor: Reginek, A.

tytuł: Co i jak należy śpiewać w ramach liturgii?

Studia Pastoralne 12 (2016) 49-60

pełny tekst artykułu      spis treści rocznika

słowa kluczowe: muzykaliturgiaśpiew religijny

pokaż / ukryj streszczenie (show/hide abstract)

What and how to sing in the liturgy?
Summary
The state of liturgical music still rises mixed feelings among those who are engaged in the celebration of the holy ceremonies. Half a century has passed since the Second Vatican Council introduced documents concerning the new shape of liturgy, also in the field of music; and a retrospective view of this issue indicates positive phenomena and examples, but at the same time exposes faults, malpractice and negligence. The present teaching of the Church in the field of liturgical music points out three important criteria which decide about the appropriate shaping of songs and chants: (1) melody united to the words, (2) care about the artistic value and (3) appropriate character and style of the work to designed for sacred action. The role of sacredness and the close connection with the liturgical action in church chant has been consistently emphasized. Songs and for liturgy must not be chosen at random; also the way of singing and perfection of performance are important. The appeal, directed to composers of sacred music, for new works pertaining in their texts to a specific topic of the day or a specific liturgical action remains always relevant.



autor: Siwek, G.

tytuł: Homiletyka w relacji do teologii pastoralnej

Studia Pastoralne 1 (2005) 107-127

pełny tekst artykułu      spis treści rocznika

słowa kluczowe: homiletykateologia pastoralna

pokaż / ukryj streszczenie (show/hide abstract)

L'OMILTICA IN RELAZIONE CON LA TEOLOGIA PASTORALE
L'articolo riprende il problema della relazione dell'omiletica in riferimento alla teologia pastorale, della quale essa fa parte dal XVIII secolo.
Questo problema va studiato secondo le tre diverse concezioni di omiletica, presenti nella storia. Il concetto tradizionale di omiletica, inteso come una retorica ecclesiale, s'innesta bene nel quadro tradizionale di pastorale, intesa come tecnologia pastorale. Il concetto dell'omiletica del secolo XX, inteso come teologia della predicazione della Parola di Dio, s'inquadra pure bene nel contesto della pastorale, intesa come una scienza teologica. In questa teologia pastorale, concepita come una autorealizzazione della Chiesa in generale, l'omiletica va letta come una autorealizzazione di questa Chiesa attraverso la predicazione della Parola di Dio. In quest'ambiente pero', il senso piu' largo del termine della predicazione sembra relativizzare un po' la specificita' dell'omiletica, stringendo il suo oggetto alla predicazione nel quadro della liturgia. L'omiletica degli ultimi anni, cosiddetta contestuale, corrisponde pure bene al concetto dell'odierna pastorale, che ha anche un carattere contestuale (interdisciplinare). Questa contestualita' unisce l'omiletica alle altre discipline umanistiche, soprattutto alla teoria della comunicazione. Questo legame pero' relativizza ancora di piu' la sua specificita' e inquadra il suo oggetto nel contesto della liturgia (omelia). Il presente articolo fa vedere la necessita' di una revisione del concetto di omiletica, di una revisione della definizione dell'omiletica e di una piu' accurata precisazione del suo posto nelle discipline pastorali.



autor: Szewczyk, L.

tytuł: Muzyka „najszlachetniejszą służebnicą” liturgii. O muzyce jako źródle i tworzywie kaznodziejskim

Studia Pastoralne 12 (2016) 36-48

pełny tekst artykułu      spis treści rocznika

słowa kluczowe: liturgiamuzykakaznodziejstwo

pokaż / ukryj streszczenie (show/hide abstract)

Music, “the most noble servant” of liturgy. About music as the source preaching matter
Summary
Music can help man in prayers and make him sensitive to the matters of God. Today, in the times of low level of a general culture of the society we can perceive a danger of misunderstanding the need of music in liturgical rites. This state of affairs imposes duty to foster musical culture in our churches, so that music performed at our churches is of the most perfect form possible. If the aim is met,music shall become a tool for transmitting faith. This task is also to be taken on by homilists and preachers. In this paper music is shown as the source and matter of preaching the Word of God. The place of music in particular preaching units has been discussed (homilies, sermons and conferences). Also, the author points at dangers of misuse of music in preaching the Word of God. The paper is concluded with proposals and suggestions.



autor: Volgger, E.

tytuł: Zur therapeutischen Dimension des musikalischen Gestaltens in der Liturgie

Studia Pastoralne 8 (2012) 21-225

pełny tekst artykułu      spis treści rocznika

słowa kluczowe: liturgiamuzykaspotkanie z Bogiem

pokaż / ukryj streszczenie (show/hide abstract)

TO THE THERAPEUTIC DIMENSION OF THE MUSICAL SHAPE IN THE LITURGY
Summary
Therapy is meant to strengthen or extend one’s health or well-being. Liturgical music wishes to maintain and support this well-being between people and an inner harmony with God as a substantial condition of a physical and psychological health.
It is a common knowledge that a human voice belongs to the world of sounds. A person responsible for a musical side of a liturgical celebration in his community must remember which possibilities of a positive combination are allowed in a musical therapy and which can be considered as appropriate for a contact with God. He must also remember that there are many different listeners who respond to what we understand as a liturgical music. While keeping the artistic principles a real therapist must maintain and accept the existing variety of options.



autor: Witko, K.

tytuł: Katecheza i liturgia według katechez Cyryla Jerozolimskiego (+387)

Studia Pastoralne 13 (2017) 203-220

nie ma jeszcze dostępu do pełnego tekstu artykułów; karencja wynosi dwa lata
spis treści rocznika

słowa kluczowe: Cyryl Jerozolimskikatechezaliturgia

pokaż / ukryj streszczenie (show/hide abstract)

Catechesis and Liturgy according to Catechesis of Cyril of Jerusalem (+387)
Summary
Since its beginnings Christianity has shown a close and direct connection with liturgy and catechesis. Cyril of Jerusalem is a privileged witness to their mutual relation in the ancient Church. The paper seeks to show the liturgical and theological depth of his catechetical heritage in four points: Cyril of Jerusalem – witness to the baptismal catechesis of the fourth century; three dimensions of the baptismal catechesis of Cyril of Jerusalem (dogmatic, moral and sacramental one); typological interpretation of the Scriptures, mystagogical catechesis of Cyril of Jerusalem and their relation with liturgy. In the conclusion we draw readers’ attention to a sacramental perspective of the Christian vision of the history of Catechesis of Cyril of Jerusalem that remains valid for contemporary Christians.



strona: 2 spośród: 3
«
»
[<<] | 1 | 2 | 3 | [>>]
znaleziono: 25 opisów(-y)





© Wydział Teologiczny UŚ, Katowice