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Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ



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autor: Drożdż, A.

tytuł: „Wszystkie Boże przykazania są prawdą”

Studia Pastoralne 14 (2018) 303-320

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słowa kluczowe: Dekalogteologia moralna

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“All God’s Commandments are true”
Summary
We are living in a multi-standard culture. These are usually legal provisions. The number of bureaucratic regulations is also great. Each institution is created by numerous legislation processes. There are also, known for centuries, moral norms. Each type of morality has its own structure of norms and behaviour principles. Since the end of the 19th century situational ethics and moral relativism have been spreading in the western culture. It questions the existence of universal and commonly applicable moral norms. The God’s commandments (Decalogue) are particularly negated. It is often said about selective obeying the Ten Commandments. That is why it is urgently needed to remind the binding power of The Commandments. Of course, the Ten Commandments should be interpreted in the context of the New Testament. Today, at the core of this interpretation, there lies a christological criterion. It means that all of the Ten Commandments (lex naturalis, Decalogue, lex evangelica) are being fulfilled in the two Great Commandments of the love of God and neighbour. A visible example of not complying with the Commandments is the culture of death that exists nowadays. It is a sign of not only atheism but also the destruction of humanity.



autor: Drożdż, A.

tytuł: Non violence i solidarność jako chrześcijańska odpowiedź na nienawiść

Studia Pastoralne 15 (2019) 301-318

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słowa kluczowe: teologia moralnasolidarnośćnienawiść

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“Non violence” and solidarity as Christian response to hate
Summary
Man is a rational and free being. He can choose good or evil. Evil also has various varieties. One can not accept the enlightenment belief that “selfishness will result in altruism”. Selfishness – will always be selfish. Christian morality manifests itself in the ethics of blessing. Hatred, on the other hand, is closely connected with aversion to others, with a bad attitude, disrespect for them, and finally with hostility and hatred. Today hostility and hatred are sometimes narrowed down to the “hate speech”. Already Socrates, Plato, Aristotle, Seneca, or Saint Augustine tried to show the main determinants of hatred. It is based on seven major defects. It is also known that hatred can take on various shapes (odium inimititiae, odium abominantiae). The main manifestation of hatred is all kinds of war. It should be reminded, that St. John Paul II repeatedly, especially during pilgrimages to Poland, referred to the evangelical principle that evil can only be won with good. This principle, in turn, underlies the foundations of the ethics of solidarity with the suffering and persecuted. The ethics of solidarity is inseparable from real human promotion, from eliminating violence in the modern world.



autor: Dyk, S.

tytuł: Duch Święty jako podmiot i treść przepowiadania homilijnego

Studia Pastoralne 4 (2008) 148-170

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słowa kluczowe: Duch ŚwiętyDobra Nowinaewangelizacjahomiliapodmiot przepowiadaniaprzepowiadanie homilijnetreść przepowiadania

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LO SPIRITO SANTO COME SOGGETTO E CONTENUTO DELLA PREDICAZIONE OMILETICA.
Riassunto
Lo Spirito Santo e il principale soggetto della predicazione cristiana. Tale affermazione riguarda soprattutto l`omelia, la quale – essendo continuazione dela parola biblica e facendo parte viva della liturgia – possiede particorale efficaciasalvifica.Grazieall`azionedelloSpirito Santo l`omelia e parola di Dio e comunica Dio. Si puo dire allora che l'omelia è il luogo della presenza e dell`azione dello Spirito Santo. Si tratta cioe della dimensione trinitaria, scritturistica, liturgica e antropologica della presenza e dell`azione dello Spirito nell`omelia. L’Omelia sta a dire „l’irruzione dello Spirito Santo” sull`omileta e sui partecipanti. Per questo l`omileta deve sempre in modo piu profondo rendersi conto della sua „missione spirituale”. Deve essere aperto ai doni dello Spirito e deve aiutare i partecipanti a diventare piu coscienti del ruolo dello Spirito Santo nella trasmissione della fede – attraverso la parola di Dio. L`omelia e anche una occasione privilegiata per presentare ai fedeli tutta la tematica pneumatologica. Tale catechesi l`omileta la deve realizzare non secondo il modo della teologia speculativa, ma secondo lo spirito della liturgia, cioe nel corso dell'anno liturgico. L`omelia pneumatologica deve avere soprattutto il carattare mistagogico: i fedeli devono approfondire la loro consapevolezza che lo Spirito Santo e una persona, persona divina, con la quale si puo e si deve avere una relazione (una comunione) di fede e di vita. Questa comunione salvificaconloSpirtoSantoifedelilapossonosperimentaredurante la celebrazione liturgica.
Parole chiavi: Buona Novella, contenuto della predicazione, evangelizzazione, omelia, predicazione omiletica, soggetto della predicazione, Spirito Santo,



autor: Gerwing, M.

tytuł: Geborgen in der Liebe Gottes. Zum Sakrament der Ehe aus Der Perspektive der Theologie des Leibes nach Karol Wojtyła

Studia Pastoralne 15 (2019) 125-136

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słowa kluczowe: Jan Paweł IIteologia ciałamałżeństwo

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Zusammenfassung
Mann und Frau, die das Sakrament der Ehe empfangen und aus diesem Ehesak¬rament heraus ihr Leben gestalten, wissen sich im trinitarischen Raum der Liebe geborgen und dazu berufen, heilig zu werden. Ehe wird in den Mittwochskatechesen Johannes Pauls II. (1979–1984) als Schule der Heiligkeit dargestellt. Die Theologie des Leibes kommt zur Geltung und entfaltet sich im Konnex von Eros und Ethos. Eine sakramental-christlich gelebte Ehe ahmt nicht nur die communion mit Gott nach, sondern fängt sie selbst ein und reflektiert sie.
Safety in God’s Love. The Sacrament of Marriage from the Perspective of Karol Wojtyła’s Theology of the Body
Summary
Men and women who have received the Sacrament of Marriage and who shape their lives out of this sacrament feel safe in the Trinitarian space of love and feel called to become holy. In his Wednesday catecheses, John Paul II (1979–1984) portrays marriage as a school of holiness. The theology of the body advances and develops in the connection between eros and ethos. A practical sacramental Christian marriage does not only imitate communion with God but furthermore captures and reflects it.



autor: Giglok, M.

tytuł: Kilka uwag o teologii ikony „Chrystusa Wielkiego Arcykapłana” w świetle pnuematologiczno-sakramentalnej koncepcji ikony Paula Evdokimova

Studia Pastoralne 6 (2010) 235-240

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słowa kluczowe: ikonateologia ikonychrystologiaarcykapłanEvdokimov, Paul

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EINIGE BEMERKUNGEN ÜBER DIE THEOLOGIE DER IKONE: „CHRISTUS DER HOHEPRIESTER” IM LICHT DER PNEUMATOLOGISCH-SAKRAMENTALEN KONZEPTION DER IKONE VON PAUL EVDOKIMOV



autor: Kamiński, R.

tytuł: Teologia pastoralna. Istota i zadania

Studia Pastoralne 1 (2005) 9-20

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słowa kluczowe: teologia pastoralna

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PASTORALTHEOLOGIE Ihr Wesen und ihre Aufgaben
Die Pastoraltheologie ist eine Disziplin eigener Art. Ihre Eigenart liegt darin, dass die Prinzipien der Seelsorge und die Folgerungen zwei Quellen entnommen werden: der Offenbarung und der Erfahrung der einzelnen Personen bzw. der religiösen Gruppen. Im Licht dieser zwei Quellen sucht sie zu erkennen, was die Kirche auf verschiedenen Ebenen der pastoralen Tätigkeit zu tun hat, damit der Wert der aktuell angewendeten Pastoralformen beurteilt und entsprechende Hinweise für die Zukunft erarbeitet werden können. Die Pastoraltheologie unterscheidet sich von anderen Disziplinen durch existenzielle und praktische Orientierung. Sie ist auch eine normative Wissenschaft, die Prinzipien, Normen, theologische Modelle und Handlungsdirektiven entwirft, an die sich die Kirche, die kirchlichen Gemeinschaften und ihre Vertreter auf verschiedenen Ebenen des kirchlichen Lebens orientieren sollen. Die praktische und die normative Dimension der wissenschaftlichen Erkenntnis bilden in der Pastoraltheologie eine geschlossene Einheit.



autor: Kießig, S., Branner, M.

tytuł: Praktisch Theologisches Rezeptionen im Pontifikat Johannes Paulus II. Die entwickung einer theologie der Communio zur pastoral methodik

Studia Pastoralne 15 (2019) 58-72

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słowa kluczowe: Jan Paweł IIteologia pastoralnacommunio

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Zusammenfassung
Der Aufsatz „Praktisch-Theologische Rezeptionen im Pontifikat Johannes Pauls II.: Die Entwicklung einer Theologie der communio zur pastoralen Methodik“ befasst sich zunächst mit der Stellung der katholischen Kirche, die während des Zweiten Vatikanum eine bedeutsame Änderung durchlief. Sodann rückt die Außerordentliche Bischofssynode von 1985 in den Blick, auf welcher die communio als Zentralbegriff des Zweiten Vatikanum definiert wurde – un¬ter besonderem Mitwirken Papst Johannes Pauls II., der die Wichtigkeit einer (praktischen) Theologie der communio in der säkularisierten Welt von heute betonte. Abschließend bietet dieser Beitrag eine Zusammenfassung und einen Ausblick auf das, was nach der Amtszeit Papst Johannes Pauls II. im Hinblick auf eine Theologie der communio weitergeführt wurde und wird.
Practical theological reception in the pontificate of Pope John Paul II. The development of a theology of communio as a pastoral
Summary
The essay Practical-Theological Reception in the Pontificate of Pope John Paul II: The Development of a Theology of Communio as a Pastoral Methodology takes initially a close look at the position of the Catholic Church, which was changed during the time of the Second Vatican Council. Then the essay discusses the Extraordinary General Assembly of the Synod of Bishops in 1985. At the Synod, communio was identified as a key concept of the Second Vatican Council’s theology. Pope John Paul II supported this development and accented the significance of a practical-theological understanding of communio for a secular world. Finally, this essay gives a summary about these concepts of the theology of communion, which were discussed during the papacy of John Paul II and are continued today in the new developments.



autor: Klausnitzer, W.

tytuł: Ist das Christentum allen anderen Religionen überlegen?

Studia Pastoralne 8 (2012) 25-79

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słowa kluczowe: religiachrześcijaństwoteologia religii

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DOES CHRISTIANITY SURPASS OTHER RELIGIONS?
Summary
A detailed article of Wolfgang Klausnitzer aims at the answer to the following question: „Does Christianity surpass other religions?” In the first part of the paper the Author explains the understanding of the term religion throughout the ages and presents in a very detailed way a development and an attitude of thinkers towards religion in respective periods. In the second part he meditates upon the attitude of Christianity towards other religions. Does Christianity „dominates” other religions since it is not a religion but a revelation of God? Trying to answer this question the Author quotes different points of view on this matter and eventually refers to the note of the Congregation of the Doctrine of the Faith from January 24, 2001. Its authors analysed in details the following five issues: On the sole and universal salvific mediation of Jesus Christ, On the unicity and completeness of revelation of Jesus Christ, On the universal salvific action of the Holy Spirit, On the orientation of all human beings to the Church, On the value and salvific function of the religious traditions.
Wolfgang Klausnitzer makes it very clear that the Catholic Church does not reject other religions, but examines with all gravity their writings and commandments.



autor: Kluz, M.

tytuł: Przesłanie moralne w pasterskim przepowiadaniu Jerzego Ablewicza Biskupa Tarnowskiego (1962–1990)

Studia Pastoralne 12 (2016) 161-181

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słowa kluczowe: teologia moralnaprzepowiadanie

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A moral message in pastoral preaching of Jerzy Ablewicz Bishop of Tarnów (1962–1990)
Summary
Proper human development demands a clear moral orientation in life and definition of purpose and of the meaning of human existence. Unfortunately, the phenomena that can be observed in the area of contemporary moral attitudes and actions, seem to confirm the ethical disorientation and mental confusion of man. The boundary between good and evil and between truth and falsehood is blurred. The fundamental moral values are eroding. These occurrences also could have been observed in times in which Jerzy Ablewicz, the Shepherd of the Church of Tarnów, lived and worked. The Bishop in his pastoral ministry tried to present to the faithful a clear and convincing image of life that is truly Christian. A moral message contained in his teaching responded to the most recent challenges of the contemporary time. As a zealous pastor, responsible for the formation and strengthening of the moral life, he gave specific instructions on what should be done to improve the lives of Christians.



autor: Kozyra, J.

tytuł: Jezus Chrystus – Pierworodny w historii dzieciństwa według Łukasza

Studia Pastoralne 10 (2014) 173-191

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słowa kluczowe: Ewangelia Łukaszateologia biblijnaJezus Chrystus

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JESUS CHRIST THE FIRST BORN IN THE HISTORY OF CHILDHOOD ACC. TO THE GOSPEL OF ST. LUKE
Summary
The main theme: Jesus Christ The Primogenital as it appeares in the gospel of St. Luke touches the historical and theological problem. As it stands in the Gospels, history is a servant of theology. Very often talking about the history of Jesus’ childhood it is treated as the Gospel of childhood. In the childhood story of St. Luke’s Gospel 1–2 an important role plays the title Prototokos-Primogenital. It brings to our attention, who Jesus was at hist childhood, shows His place in the history of salvation, shows His relation to God and people. St. Luke presents it in two childhood stories: in chapter 2.1-7 about the birth of Jesus in Betlehem, and in chapter 2.22-24 at the presentation in Jerusalem. In the presentation of this theme firstly was stressed the theological point in the Gospel of St. Luke. The historical facts in the childhood stories are: the census, the place of birth of Jesus, His jewish identity- the circumcision, the giving of the name, the offering at the temple and the pilgrimage to Jerusalem. Further on the narrative goes to the birth in Betlehem, the presentatio at the Temple as a First-Born in the context of verses Luke 1–2. Then follows the christological title Prototokos. This title has been presented as well in the tradition of the Apostolic teaching in the New Testament (Rom. 8.29; Col. 1.15, 18; Rev.1.5 and Heb. 1.6) where this title more than others characterises Jesus Christ as posessing the unity of intentional salvific God’s Will and He posesses it from the beginning of His incarnation, throughout Hist birth, His offering in the Temple, He is indeed the Primogenital of all creation, permanently subordinate to His Fathers Will. In reality and historically He entered our human world.



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