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B. Urbanek: odwołane do 11.12.

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Studia Pastoralne
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szukane wyrażenie: "liturgia" | znaleziono 25 opisów(-y) | strona: 2 spośród: 3


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autor: Reginek, A.

tytuł: Co i jak należy śpiewać w ramach liturgii?

Studia Pastoralne 12 (2016) 49-60

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słowa kluczowe: muzykaliturgiaśpiew religijny

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What and how to sing in the liturgy?
Summary
The state of liturgical music still rises mixed feelings among those who are engaged in the celebration of the holy ceremonies. Half a century has passed since the Second Vatican Council introduced documents concerning the new shape of liturgy, also in the field of music; and a retrospective view of this issue indicates positive phenomena and examples, but at the same time exposes faults, malpractice and negligence. The present teaching of the Church in the field of liturgical music points out three important criteria which decide about the appropriate shaping of songs and chants: (1) melody united to the words, (2) care about the artistic value and (3) appropriate character and style of the work to designed for sacred action. The role of sacredness and the close connection with the liturgical action in church chant has been consistently emphasized. Songs and for liturgy must not be chosen at random; also the way of singing and perfection of performance are important. The appeal, directed to composers of sacred music, for new works pertaining in their texts to a specific topic of the day or a specific liturgical action remains always relevant.



autor: Siwek, G.

tytuł: Homiletyka w relacji do teologii pastoralnej

Studia Pastoralne 1 (2005) 107-127

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słowa kluczowe: homiletykateologia pastoralna

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L'OMILTICA IN RELAZIONE CON LA TEOLOGIA PASTORALE
L'articolo riprende il problema della relazione dell'omiletica in riferimento alla teologia pastorale, della quale essa fa parte dal XVIII secolo.
Questo problema va studiato secondo le tre diverse concezioni di omiletica, presenti nella storia. Il concetto tradizionale di omiletica, inteso come una retorica ecclesiale, s'innesta bene nel quadro tradizionale di pastorale, intesa come tecnologia pastorale. Il concetto dell'omiletica del secolo XX, inteso come teologia della predicazione della Parola di Dio, s'inquadra pure bene nel contesto della pastorale, intesa come una scienza teologica. In questa teologia pastorale, concepita come una autorealizzazione della Chiesa in generale, l'omiletica va letta come una autorealizzazione di questa Chiesa attraverso la predicazione della Parola di Dio. In quest'ambiente pero', il senso piu' largo del termine della predicazione sembra relativizzare un po' la specificita' dell'omiletica, stringendo il suo oggetto alla predicazione nel quadro della liturgia. L'omiletica degli ultimi anni, cosiddetta contestuale, corrisponde pure bene al concetto dell'odierna pastorale, che ha anche un carattere contestuale (interdisciplinare). Questa contestualita' unisce l'omiletica alle altre discipline umanistiche, soprattutto alla teoria della comunicazione. Questo legame pero' relativizza ancora di piu' la sua specificita' e inquadra il suo oggetto nel contesto della liturgia (omelia). Il presente articolo fa vedere la necessita' di una revisione del concetto di omiletica, di una revisione della definizione dell'omiletica e di una piu' accurata precisazione del suo posto nelle discipline pastorali.



autor: Szewczyk, L.

tytuł: Muzyka „najszlachetniejszą służebnicą” liturgii. O muzyce jako źródle i tworzywie kaznodziejskim

Studia Pastoralne 12 (2016) 36-48

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słowa kluczowe: liturgiamuzykakaznodziejstwo

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Music, “the most noble servant” of liturgy. About music as the source preaching matter
Summary
Music can help man in prayers and make him sensitive to the matters of God. Today, in the times of low level of a general culture of the society we can perceive a danger of misunderstanding the need of music in liturgical rites. This state of affairs imposes duty to foster musical culture in our churches, so that music performed at our churches is of the most perfect form possible. If the aim is met,music shall become a tool for transmitting faith. This task is also to be taken on by homilists and preachers. In this paper music is shown as the source and matter of preaching the Word of God. The place of music in particular preaching units has been discussed (homilies, sermons and conferences). Also, the author points at dangers of misuse of music in preaching the Word of God. The paper is concluded with proposals and suggestions.



autor: Volgger, E.

tytuł: Zur therapeutischen Dimension des musikalischen Gestaltens in der Liturgie

Studia Pastoralne 8 (2012) 21-225

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słowa kluczowe: liturgiamuzykaspotkanie z Bogiem

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TO THE THERAPEUTIC DIMENSION OF THE MUSICAL SHAPE IN THE LITURGY
Summary
Therapy is meant to strengthen or extend one’s health or well-being. Liturgical music wishes to maintain and support this well-being between people and an inner harmony with God as a substantial condition of a physical and psychological health.
It is a common knowledge that a human voice belongs to the world of sounds. A person responsible for a musical side of a liturgical celebration in his community must remember which possibilities of a positive combination are allowed in a musical therapy and which can be considered as appropriate for a contact with God. He must also remember that there are many different listeners who respond to what we understand as a liturgical music. While keeping the artistic principles a real therapist must maintain and accept the existing variety of options.



autor: Witko, K.

tytuł: Katecheza i liturgia według katechez Cyryla Jerozolimskiego (+387)

Studia Pastoralne 13 (2017) 203-220

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słowa kluczowe: Cyryl Jerozolimskikatechezaliturgia

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Catechesis and Liturgy according to Catechesis of Cyril of Jerusalem (+387)
Summary
Since its beginnings Christianity has shown a close and direct connection with liturgy and catechesis. Cyril of Jerusalem is a privileged witness to their mutual relation in the ancient Church. The paper seeks to show the liturgical and theological depth of his catechetical heritage in four points: Cyril of Jerusalem – witness to the baptismal catechesis of the fourth century; three dimensions of the baptismal catechesis of Cyril of Jerusalem (dogmatic, moral and sacramental one); typological interpretation of the Scriptures, mystagogical catechesis of Cyril of Jerusalem and their relation with liturgy. In the conclusion we draw readers’ attention to a sacramental perspective of the Christian vision of the history of Catechesis of Cyril of Jerusalem that remains valid for contemporary Christians.



autor: Żądło, A.

tytuł: Tematy teologiczne liturgii i pobożności ludowej w Adwencie

Studia Pastoralne 1 (2005) 158-173

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słowa kluczowe: Adwentpobożnośćliturgia

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TEMI TEOLOGICI DELLA LITURGIA E DELLA PIETA' POPOLARE IN AVVENTO
L'impulso, da cui e' scaturita l'elaborazione dell'articolo sopra presentato, era la convinzione nell'autore della mancanza di uno studio riguardante l'influsso ispiratore della liturgia sulla pieta' popolare e della sua risonanza nelle concrete forme di tale pieta'.
Era importante osservare come proprio nel punto di convergenza tra il menzionato influsso ispiratore della liturgia e la sua risonanza nelle diverse forme della pieta' popolare diventa possibile recepire la tonalita' dei comuni temi teologici, riecheggianti sia nella liturgia della Chiesa, sia nella pieta' popolare - vissuta in privato o in comunita'.
Nell'articolo si esaminano i testi liturgici di Avvento e le forme della pieta' popolare praticate in questo periodo liturgico. Sia tali testi che tali forme si basano sugli stessi fondamenti, radicati sui seguenti tre pilastri:
- L'Avvento e' un periodo di conversione, alla quale spesso ci richiama in questo periodo sia la liturgia - con la voce dei profeti, soprattutto con quella di Giovanni il Battista, sia la pieta' popolare - con il suo abbondante linguaggio simbolico-espressivo (il filo della conversione e' presente nella liturgia e nella pieta' popolare);
- L'Avvento e' un periodo di gioiosa speranza, la quale suscita nei cristiani la convinzione che la salvezza (portataci dal nostro Signore Gesu' Cristo) e le realta' della gloria futura (gia' presente nel mondo per la grazia salvifica) raggiungeranno il loro compimento. Grazie a cio', l'attuale promessa si trasformera' nel reale possesso dei beni eterni e la fede si configurera' nello stare "a faccia a faccia" davanti al Signore (il filo della speranza cristiana e' presente nella liturgia e nella pieta' popolare);
- L'Avvento e' un periodo di attesa vissuta come preparazione alla commemorazione liturgica della prima venuta del Salvatore nel mondo ed al suo ritorno glorioso - come il Signore della storia e il Giudice del mondo (il filo della vigilanza e' presente nella liturgia e nella pieta' popolare).



autor: Żądło, A.

tytuł: Sakrament bierzmowania wczoraj i dziś

Studia Pastoralne 4 (2008) 11-28

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słowa kluczowe: bierzmowanieinicjacja chrześcijańskanamaszczenieolejOrdines Romanipontyfikałysakramentarzewłożenie rąk

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IL SACRAMENTO DELLA CRESIMA IERI E OGGI.
Riassunto
Nell’arco della storia delle celebrazioni liturgiche, effettuate nella Chiesa autorizzata da Gesu a proclamare la parola di Dio e amministrare i sacramenti in tutto il mondo, si e svolto un cambiamento della pratica di celebrare la cresima e – in consegenza – del modo di intenderla e interpretarla pastoralmente. Infatti, dall’imposizione delle mani degli apostoli mandati in una citta della Samaria, per stenderle sui neofitiinsegnodelcompimentodell’opera iniziata con il loro battesimo, amministrato dal diacono Filippo, si e passato nella storia della liturgia della Chiesa occidentale all’uso dell’olio con cui nel periodo precedente il vescovo cospargeva il capo dei cresimandi, ora invece unge con esso la loro fronte, segnandola con il segno della croce. Dalla pratica di cresimare i neofiti subito dopo il battesimo e prima della loro partecipazione all’eucaristia, si e passato a cresimare i cristiani gia ammessi all’eucaristia, provocando in tal modo uno spostamento nell’interpretazione teologica del sacramento studiato. La Chiesa di oggi rimane erede di questi cambiamenti, interpretando ancora e praticando la cresima come sacramento della maturita cristiana. Nell’articolo sopra presentato si e voluto documentare i passaggi avvenuti nella storia delle celebrazioni liturgiche e nel pensiero teologico-sacramentario della Chiesa, attraverso il riferimento alle adeguate testimonianze bibliche, patristiche e liturgiche.



autor: Żądło, A.

tytuł: Troska o język w liturgii przejawem duchowości chrześcijańskiej

Studia Pastoralne 10 (2014) 351-362

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słowa kluczowe: liturgiaduchowośćjęzyk

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CARING FOR A LANGUAGE IN THE LITURGY AS MANIFESTATION OF CHRISTIAN SPIRITUALITY
Summary
A contact with a liturgical language and preaching the Word of God during the liturgy is not only a contact with a teaching word of God, but most of all with the word that has a power to transform those who celebrate the liturgy. Dynamics of this impact differs from the dynamics of a human language, since the language of the Bible is equipped with the salvific power. It is not about the effectiveness analysed in the context of literature or psychology, but but in the context of the Holy Spirit, who in the act of proclamation of the Word of God acts on the faithful and sanctifies them. This sanctifying action of the Holy Spirit reaches its climax precisely in the liturgy (see: SC 10), however its is not limited to the very celebration. Hence the spiritual life of the faithful is not limited solely to their participation in the liturgy (see: Constitution on the sacred liturgy 12), but extends its interaction to every day Christian life modelled on the road composed of the Word of God, transferred as the spiritial food in the liturgy, which is the font of life of the whole Church and her activities (see: SC 10). This is why all the forms of care for a word, which creates – apart from symbols and gestures – one of the major pillars of the liturgy celebrated by the Church is, as the matter of fact, a manifestation of a care for Christian spirituality. The Word of God proclaimed during the liturgy that comes from His mouth (see: Mathew 4:4) should become one with everyday life attitudes of Christians, so that the visible effect of the symbiosis (inevitable for matured faith) was spirituality of followers of Christ – pilgrims who all their earthly lives search for things above, where Christ is seated at the right hand of God (Colossians 3:1). This is why the Word of God should be given an appropriate attention in the broadly understood meditation, reflection and discussion, since the dependancy between the care for a language in the liturgy and the Christian spirituality is interactive.



autor: Żądło, A.

tytuł: Participatio actuosa w liturgii przed Soborem Watykańskim II i po nim. Zarys problematyki

Studia Pastoralne 12 (2016) 15-35

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słowa kluczowe: Sobór Watykański IIEucharystialiturgia

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Participatio actuosa in liturgy before the Second Vatican Council and after it. Outline of the issue
Summary
The above titled article is dedicated to one of the most important issues to which the second Vatican Council devoted its attention and work. It is in it namely the issue of the participation of the faithful in liturgical celebrations. Among the council’s descriptions of that participation are such adjectives as conscious, fruitful, full, communal, pious and easy. Most often, however, as many as fourteen times, the council states that participation (participatio) of all in the liturgy, it should be „active” (actuosa). The form of the liturgy with the active involvement of all participants originates from earliest Christianity. Over time, the situation in this field, as in many other areas of life and the Church’s missionary commitment, have become increasingly hampered by prejudice, until finally, under the influence of various factors (such as the process of the clericalization of the liturgy, the absolute use of the Latin language, assigning Gregorian chant to the liturgy, et al.) was brought to an almost complete collapse, meaning the disappearance of the participation of the faithful in the liturgy. What was called for, was not a liturgical movement, which over nearly 100 years (from the mid-nineteenth to mid-twentieth century) prepared fertile ground for a return to the source – which in the case of the liturgy means a return to the performance of the liturgy as a dialogue and the active participation of all, and not only of the clergy and select liturgical ministers.
Certainly much in this matter remains to be done, however, inspired by Vatican II, liturgical reform has already put firmly in motion the process of a mature understanding of the parish community liturgical celebrations, as well as a competent engagement in them, by participating i



autor: Żądło, A.

tytuł: Teologia i duszpasterska funkcja sanktuarium. Zagadnienia wybrane

Studia Pastoralne 14 (2018) 365-392

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słowa kluczowe: liturgiaduszpasterstwo

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Theology and the pastoral function of the Sanctuary. Selected Issues
Summary
At the beginning of this article, we stated that the sanctuary is not only a hieron, or temple as such, a temple like many others, but it is naos, or place of God’s special presence, a place specially chosen by him and for this reason exceptional for us. If today we are remembering these elementary matters that should characterize every temple, we do it because we need to draw patterns from the sanctuaries. „While the reform of the Liturgy desired by the Second Vatican Council, can be considered already in progress, the pastoral promotion of the Liturgy constitutes a permanent commitment to draw ever more abundantly from the riches of the Liturgy that vital force which spreads from Christ to the members of his Body which is the Church” (John Paul II, Apostolic Letter Vicesimus quintus annus, No. 10).
We wanted to not only recall the theology of the sanctuary, but also to draw the attention of the readers to the fact that there is still a great work to do in the field of well-understood and organized liturgical pastoral care – especially with regard to sanctuaries. Much in this area – as we have tried to show in the course of this study – is to be done. In this work, however, we count on a model and appealing example of our sanctuaries. If sanctuaries are to play an important role in the life of the Church, they should be properly organized in terms of the personal, local, and liturgical.
Let us wish that they are really organized and that they can radiate to the whole Church through the pilgrims who come to them. Veneration in our shrines must be revived and aroused. In the case of some sanctuaries, the pilgrimages organized for them have already disappeared. And sanctuaries fulfill their function only when they attract pilgrims. Therefore, the conviction that veneration in sanctuaries should be enlivened by organizing pilgrimages to them on various occasions is of particular importance.



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