Studia Pastoralne
Rocznik Wydziału Teologicznego UŚ

ASPECT BIBLIQUE DE LA CATECHESE EN TEORIE ET EN PRATIQUE
Dans la catéche'se d'aujourd'hui on peut observer une mise en valeur nette du rôle de l'Écriture Sainte, source d'enseignement de base, ce qui est en grande partie l'effet de la réflexion de l'Église liée au Concile Vatican II. Le Concile affirme qu'une des fonctions de la catéche'se est l'introduction des catéchisés a' la compréhension de la Bible et a' la passion de sa lecture de manie're a' ce qu'ils puissent découvrir le message que Dieu adresse a' l'humanité par Sa Parole. Cependant la pratique montre que les façons d'analyser l'Écriture Sainte pendant la catéche'se sont différentes. C'est pourquoi tous les efforts visant une amélioration continue de la méthodologie de transmission des messages bibliques sont bien justifiés. Le soin particulier est a' assurer aux séminaristes et aux futurs catéchistes qui, a' titre de la mission qui leur a été confiée, seront chargés dans le futur de l'évangélisation dans le cadre de la catéche'se. C'est donc la nécessité précitée mais aussi des intéręts personnels de l'auteur qui étaient a' l'origine de cette élaboration.

HERMENEUTICS OF THE WORD OF GOD IN LITURGY.
Summary
Bible and liturgy as sacred texts are basic, although not the only ones, sources of homilies. These sources should be analysed as closely related with one another. Homily, mystagogic in its nature and function, is preaching the mystery of Christ revealed in the Holy Scripture and celebrated in the liturgy. For in „here and now” of the liturgy redemptive events revealed in the Bible are being actualised. To a considerable extent the Bible was written for liturgical purposes. Therefore liturgy is the major exegetic place of the Holy Scripture. A preacher interpreting holy texts should be aware of this mutual intertwining of the Bible and liturgy. Liturgical hermeneutics of the Word of God takes into consideration both a sense and functions of biblical texts within liturgy. To achieve this aim the content of the Bible is compared to the meaning of other biblical texts, euchological texts as well as the meaning of signs and liturgical symbols. The Word of God in liturgy, however, is interpreted above all in the light of the mystery of Christ celebrated in the cult. The redemptive mystery itself receives, on the other hand, deeper light and understanding from the proclaimed Word of God. Hermeneutical technique analyses as well the way biblical texts are distributed within a liturgical year. Attention is drawn on this occasion to the rules of interpretation of the Word of God in liturgy, which are as follows: chrystocentrism, dynamics of acts of the Holy Spirit, ecclesiality, particular needs of listeners.

THE WORD OF GOD – THE WORD OF FAITH – THE WORD OF PREACHING. Dogmatic theology in relation to the exegesis and homiletics.
Summary
Presentation of the issue: In this study the author takes the view, that the role of dogmatic theology is to be a kind of link between the revealed and absorbed in faith the word of God (exegesis), and its proclamation, taking into account the diverse cultural, social or anthropological conditions (homiletics).
Background: The Bible as the word of God and the first and most perfect testimony of His Revelation is and will remain the highest instance in the community of Church (norma normans non normata).
Results: Every dogma expresses only a particular, defined part of the whole of the Christian faith and can be fully understood only by looking at the entirely Christian and biblical kerygma, at the other truths of the Deposit of Faith and by getting the right proportions between them (the hierarchy of truths).
Conclusions: The task of every homilist and preacher is continuous exploration of revealed truths, which are expressed in the dogmatic formulae of the Church, in connection with a critical reflection on the workshop and the ways to communicate these contents to the people of God.