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ŚLĄSKIE STUDIA HISTORYCZNO-TEOLOGICZNE



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szukane wyrażenie: "Benedykt XVI" | znaleziono 16 opisów(-y) | strona: 2 spośród: 2


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autor: Szymik, J.

tytuł: Bóg współcierpiący jako con-solatio. Tropem J. Ratzingera/Benedykta XVI

Śląskie Studia Historyczno-Teologiczne 44,1 (2011) 96-108

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słowa kluczowe: Ratzinger, JosephBenedykt XVIcierpienie Bogawspółcierpienieconsolationadziejamiłosierdzie

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The Co-suffering God as con-solatio. On the Trail of J. Ratzinger/Benedict XVI. Summary
Similarly as all theological questions, an inquiry about God’s suffering constitutes a deeply existential question, relating to humans and touching their most sensitive aspects of life and faith. While searching for the truth, individually marked intuitions themselves are not sufficient. That is why theology constantly faces this questions in the light of the H oly Bible, Tradition, historical achievements of theologians and mystics, trying to open a way to cognition and understanding through accurate notions. The issue is visible in J. Ratzinger’s works / teachings of Benedict XVI. The Pope has been developing his theological reflection concerning God’s suffering, reaching back to anthropomorphisms from Old Testament, the consequences of Incarnation from New Testament, showing the core of confrontation between young Jewish Christianity and Hellenistic mentality and stoic philosophy. He then takes out the most significant answers from the treasure trove of Tradition to open modern perspectives, on the basis of such synthesis, answering questions of the contemporary world. The most characteristic feature of Pope’s deliberations links the category of God’s co-suffering developed by theology with the category of Divine con-solatio. He convinces that acceptance of someone’s pain involves the very essence of true consolation. As a result, the Christ’s cross – the most generous gesture of God’s co-suffering Love – is of a really consolationary nature. As such, it remains the only hope for those suffering.



autor: Szymik, J.

tytuł: Obraz Boga w teologii Josepha Ratzingera/Benedykta XVI

Śląskie Studia Historyczno-Teologiczne 44,2 (2011) 435-449

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słowa kluczowe: BógteologiaRatzinger, JosephBenedykt XVI

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Image of God in theology of J. Ratzinger/Benedict XVI. Summary
According to Ratzinger/Benedict XVI, the question concerning image of God is both hermeneutic and substantive one: a question about God Himself and the way we can get to know Him, express Him and convey. Thus, it constitutes an initial question of theology. Our current Pope calls for an adequately great image of God (free of any reductionisms) and christocentrically strengthened (Christ is the first and only faithful image of God and His similarity to God - kenosis and cross – is God’s similarity to a man). Paradox, as a verbal tool used to describe the very nature of God, corresponds to the paradoxical character of revelation itself. By revealing Himself, God transcends limitations of human logic and unites in Himself all that was separated by a sin. Maintaining this notion in theology also determines an ethical way of a man, who was created as God’s likeness and it reveals the whole truth about him.



autor: Szymik, J.

tytuł: Cicha oczywistość Boga. Rozumność wszechświata w teologicznym ujęciu Josepha Ratzingera/Benedykta XVI

Śląskie Studia Historyczno-Teologiczne 45,2 (2012) 273-287

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słowa kluczowe: Ratzinger JosephBenedykt XVIrozumteologia dogmatyczna

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The Quiet Obviousness of God. The Rationality of the Universe from Joseph Ratzinger’s/Benedict XVI’s Theological Perspective
J. Ratzinger/Benedict XVI treats the words from the Prologue of the Gospel of John: “In the beginning was the Word (Logos)” as the fundamental principle of the entire reality, one that determines the essential, ontic rationality/meaningfulness of the universe because it points to its beginning – the Creator. Meaning is not a result but the principle of existence or action – by virtue of creation itself, and Christology makes us aware that meaning is, in essence, identical with love and, consequently, accessible in history and cognizable to man (incarnated). Maintaining this “logic of the Logos” protects Christian faith from mythicality, violence, autosoterism, and moralism. Only humble acceptance of the gift and kenotic unification with Christ – the eternal Logos – in prayer allows man to recognize the true meaning of the world: God’s quiet obviousness.



autor: Szymik, J.

tytuł: Prawda i wolność we współczesnej hermeneutyce teologicznej. Argumenty J. Ratzingera/Benedykta XVI

Śląskie Studia Historyczno-Teologiczne 46,1 (2013) 76-92

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słowa kluczowe: hermeneutykaprawdawolnośćRatzinger JosephBenedykt XVIhermeneutyka

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Truth and Freedom in Modern Theological Hermeneutics. Arguments of Joseph Ratzinger/Benedict XVI
Having been distorted since modern times, the notions of truth and freedom have been radically juxtaposed in post-modern world views, consequently resulting in losing the very values: the truth is questioned, while freedom is deter-mined and limited by worldly purposes. Joseph Ratzinger/Benedict XVI shows that the terms are, de facto, theologically important (theological hermeneutics), i.e. they may be fully and properly understood from the heart of Christian faith. God is the right guarantor of the truth (involving the existence of the objective and judicious reality) and the embodiment of god’s son, logos, is the ultimate argument for its attainability and cognizability. When Jesus confessed: ‘I am the truth’ (John, 14.6), he convinces that the truth is universal and belongs to god. Thereby, it remains universally binding – it is the appropriate basis of ethos. The truth constitutes the key to interpret reality and a superior (independent) criterion for its arrangement (also in the social and political sense). Thus, the task of Christianity and theology is to restore the proper, Christological understanding of truth and freedom for the world, as well as their inseparable, redemptive relationship: ‘the truth will set you free’ (John, 8.32).



autor: Szymik, J.

tytuł: Pasja chrześcijańskiego życia. Benedykt XVI – tropy teologiczne

Śląskie Studia Historyczno-Teologiczne 49,1 (2016) 11-25

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słowa kluczowe: Benedykt XVImiłośćantropologia

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The Passion of Christian Life. Benedict XVI – The Theological Trail
Through its ambiguity, the term ‘passion’ clearly shows the relationship between love and suffering, desire and sacrifice, life and death, so characteristic not only for Christian faith but also anthropology and philosophy. Universalism of Christianity, its modus vivendi, described as early as in the New Testament, and then by the Church Fathers, as the ‘way’, is a contravention of the exclusivity of cognitive ways of ancient philosophy and gnosis. The truth turns out to be accessible not only through enlightenment of the chosen ones but through a free choice – a consent to passion. It shows its uniqueness and royalty. A Christian is invited to co-participate in the passion of life through co-participation in the Passion of Christ, the King, in His suffering and death, since these two are God’s participation in the passion of humanity. J. Ratzinger/Benedict XVI convinces that cognition, passion, freedom – the greatest existential issues of a man – are accessible only in humble consent to such suffering. It makes them happen in real life and constitutes a guarantee of their reality (truth).



autor: Szymonik, M.

tytuł: Perspektywy antropologiczne w encyklice Spe salvi

Śląskie Studia Historyczno-Teologiczne 42,2 (2009) 129-143

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słowa kluczowe: Benedykt XVIMagisteriumSpe salviantropologia

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Prospettive antropologiche nell’enciclica Spe salvi. Sommario
L’autore nell’introduzione mette in risalto tre caratteristiche del documento papale: l’assenza delle citazioni esplicite non significa che l’enciclica non continui il magistero dei pontefici precedenti, il piu frequente punto di riferimento e sant’Agostino, l’oggetto del giudizio critico e il marxismo a causa del fascino della sua ideologia. La questione del progresso, proclamato da esso, come viene presentata dall’enciclica, e l’oggetto dello studio dell’antropologia del documento in tre punti: domande esistenziale dell’enciclica, risposta socio-culturale, confrontata con essa la risposta cristiana.



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