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szukane wyrażenie: Kamczyk, W. | znaleziono 4 opisów(-y) | strona: 1 spośród: 1

autor: Kamczyk, W.

tytuł: Przypowieść o kąkolu w pszenicy (Mt 13,24-30.36-43) w duszpasterskiej interpretacji św. Augustyna

Śląskie Studia Historyczno-Teologiczne 48,1 (2015) 101-123

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słowa kluczowe: AugustynEwangelia Mateuszapatrologiaegzegeza patrystyczna

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The Parable of the Wheat and the Tares (Matthew 13,24-30.36-43) in pastoral interpretation of St. Augustine
The problem of “sanctity” of the Church belongs to those theological topics which, despite the passage of centuries, remain valid. While pondering on the issue St. Augustine found the parable of the Wheat and the Tares extremely valuable (Matthew 13,24-30.36-43). In the interpretation both the issues related to ecclesiology and problematic aspects of heresy occupied a lot of space. Nevertheless, in the foreground of his homilies he exposed pastoral issues and suggestions as how believers should act facing the problem of imperfection and sin in the Church. The preacher reads the symbol of grains and tares as the good and bad members of the community. This intermix refers to any ecclesiastical environment and its sensibility is an indicator of vitality of the community. A separate place in the interpretation of the pericope was occupied by heretics who excluded themselves from the community. Specifically, Donatists wanted to consider the Church as a community free of sinners, for that is why they objected to the Teachings of Christ, who called to refrain from premature separation.
The pastoral teaching of St. Augustine was focused on members of the ecclesial community, among whom there were good and bad Christians. Those outraged by offensive situations he pleaded for patience, forgiveness and tolerance. Those, whose attitude was close to tares were exhorted to converse. He encouraged good grains to fidelity and perseverance recalling that on the land of the Lord the change is always possible. The appraisal of deeds and life of Christians he enjoined to leave until the Day of Judgment, when there will be a final and infallible separation since there will be a reward for those faithful and righteous.

autor: Kamczyk, W.

tytuł: Kult świętego Szczepana w duszpasterstwie biskupa Augustyna z Hippony

Śląskie Studia Historyczno-Teologiczne 49,2 (2016) 311-331

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słowa kluczowe: AugustynSzczepan, św.męczeństwokult

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The Cult of St. Stephen in the Ministry of Bishop Augustine of Hippo
Among many ancient Christian martyrs, deacon Stephen, the first martyr for the faith, was held in special reverence. His cult spread, in particular, due to the fact that his body was found. Some of his relics were also brought to Hippo in Africa, at the time when St. Augustine was a bishop there. The bishop was cautious about emerging news. Nevertheless, he ordered to build a chapel dedicated to the Martyr and allowed to venerate Stephen’s relics. In the same time, he was studying the emerging cases of miracles that were attributed to the Martyr. St. Augustine in his teaching, however, tried to emphasize the essence of worship and to direct the attention of the faithful to Christ, who was acting through the intercession of Stephen. The figure of the holy Deacon was featured as a follower of the Savior. The attitude of St. Stephen served as an example for the faithful. The cult of the relics and delight in miracles that were performed referred to the actions of God itself who manifests divine might towards the faithful.

autor: Kamczyk, W.

tytuł: Patrystyka w „Śląskich Studiach Historyczno-Teologicznych” (1968–2016)

Śląskie Studia Historyczno-Teologiczne 50,2 (2017) 374-383

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słowa kluczowe: Śląskie Studia Historyczno-Teologiczneteologia patrystyczna

autor: Kamczyk, W.

tytuł: Juda i Tamar (Rdz 38,6-26) w alegorycznej egzegezie św. Zenona z Werony

Śląskie Studia Historyczno-Teologiczne 51,1 (2018) 42-63

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słowa kluczowe: egzegeza alegorycznaZenon z Werony, św.patrologiaKsięga Rodzaju

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Judah and Tamar (Gen. 38, 6-26) in the Allegorical Exegesis of Saint Zeno of Verona
In the preaching activity, Saint Zeno of Verona, like many pastors of his time, repeatedly used biblical passages in order to instruct the faithful and to convey the most essential truths of the faith. In the context of catechumens’ preparation for baptism he also included the Old Testament story about Judah and Tamar. The article is an attempt to analyse the exegesis of the biblical passage made for a pastoral usage by the Bishop of Verona. He indicates how the allegorical reading of the text helped the preacher to present the most important threats to the religiousness of the catechumens and the need to convert and to receive the sacraments of faith. Finally, Saint Zeno presents the vision of the Church – the new People of God, that he discovered in the biblical character of Tamar.

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